Welcome
Whoever you are,
wherever you are on life's journey, you are welcome here!
Business Office Hours
Tues. - Fri.: 9am - 2pm
Our Mission
We strive to apply Jesus’ teaching by recognizing that every individual is a child of God and we welcome all to join us on our faith journey in providing guidance, love, and hope to our community and the world in the spirit of Jesus Christ.
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993 Main Street, P.O. Box 165
South Windsor, CT 06074
(860) 528-7992
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Business Office Hours -
Tues - Fri. 9am-2pm
Worship Services
Due to Coronavirus concerns, we are meeting and worshiping online until further notice. If you are interested in joining us for online worship, please email the church office at
The office team is working remotely but monitoring phone messages and emails during this time. Rev. Nina will be available should any need arise. Please call the church office at (860) 528-7992 and your call will be returned as soon as possible. Have a blessed day!
PASTORAL MESSAGE
WEEKEND OF OCTOBER 23, 2020
THE LESSON OF THE BROKEN BLUE JAY
It is no secret that if we pay attention, Mother Nature (or Father Nature, if that is your preference), has valuable lessons to share with us. The key is paying attention, of course. Sometimes, the message is so clear that we are bowled over by it, or so subtle, it takes time to dawn on us. This story of the Broken Blue Jay is one of those slow, but profound messages.
Late this spring, I began hearing a strange-sounding birdcall I could not identify. I am no expert, but I am familiar enough with most of the birds in our area to recognize who is around. This particular call was what I would call “truncated.” It felt abbreviated and left you waiting for more. Sometimes, it was soft and sometimes loud, but never did it seem complete. It intrigued me…who was it?
Every once in a while, I would hear it in the morning off in the trees, or sometimes near the bird feeder in the bushes, but I could never spot it, as hard as I tried. Soon I forgot about it.
Then, one day this summer, that truncated call caught my ear again. I saw a flash of blue over in the corner of the yard, and sure enough, there was what turned out to be a Blue Jay, squawking in its own unusual way. Blue Jays usually have a raspy, two-beat call described as a “loud jeer” on one birding website. You’ve heard it, for sure, whether you know it or not. There are lots of them here in New England.
I was so delighted to discover the source of what I thought were weird little jeeps and squeaks! As I watched the Blue Jay, it would stand up proud and strong on a branch, singing its heart out with what looked like a whole lot of effort and joy.
What struck me was that the bird seemed to be so proud, despite its ‘broken’ song. It gave its all, no matter that its song was different from the other Blue Jays. The more I thought about it, the more I thought about how we are all broken in some way or another.
The beauty of this Blue Jay was that it kept singing – singing its heart out, despite
the fact it was different. Brave and true, it never gave up. It trilled and squawked to its heart’s – and my – delight. What a wonderful lesson provided by Nature. What a revelation to realize that broken-ness is beautiful – as it should be, because we all have something broken about us, whether it is physical, mental, emotional or psychological.
The metaphor is powerful – sing if you’re broken! Everybody sing in a chorus of creational cacophony! Sing however you are able. Sing whatever song is in your heart. Sing the song God has given to your soul! Sing it! Sing it!
Because, no matter what the shape or sound of your song, in God’s eyes you are loved! Just like The Broken Blue Jay, who knows no difference, and sings its most beautiful song always: no matter who we are or where we are on life’s journey, we are loved by God.
“Broke, busted and disgusted,” as the Mamas and Papas sang, however you are abled or whatever state you are in, you are a beloved child of God!
This is the lesson of The Broken Blue Jay, who isn’t broken at all. Amen.
Trillingly,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF OCTOBER 16, 2020
“What Is An Ad Hoc Pandemic Team???!!!??”
It has been said that a good idea often dies in the process of “death by committee.” In other words, original energy and creativity gets lost and dies by the human habit to question it to death before it gets a chance to be born; mostly because of subconscious fears like, who will lose power and who will gain power if this is done? Is it in the best interests of all? Is it benefiting a particular special interest or group? Should we be afraid of this? If not, let’s come up with a whole bunch of reasons why we should be afraid! (Ha, ha – human nature again!).
Flourishing conversations can be weighed down by over-emphasis on the unnecessary. Ordinary, but time-consuming discussions that lead down rabbit holes (which we know go on and on….and on) are common. Right now, there are no ordinary decisions; everything is extraordinary. Don’t we wish we were only worrying about ordinary things like what dishes to make for Thanksgiving?
Cooperative, timely discussion begets good results. However, an awareness of keeping the focus on task is essential, with a nod to life-giving, rather than life-draining, energy. If the small stuff gets in the way and becomes large stuff, with unnecessary diversions or divisions along the way, a project has the potential to derail due to lack of support and trust.
All that said, most of you are aware of the emergency-based committee in our midst – “The Ad Hoc Pandemic Team.” Many versions of pandemic committee titles are being used by churches – ‘Re-opening Committee; COVID-19 Guidance Committee; Up and Running Committee; Resumption of In-person Worship Group; We’re Not Closed, Just The Building Is! Committee;’ you can imagine the variations.
In today’s world, institutional committees and guidance groups are faced with a serious element of mistrust by others. This is partially due to a corrosive and gradual erosion over decades in this country regarding institutions and governing bodies in general and a tendency to put special interests above the common good.
Questions such as, “Why am I not on this committee?” or “Doesn’t my voice count?” are commonly posed, mostly within oneself rather than out loud – left to simmer on the back burners of our prideful selves. Some say with great relief, “I’m glad I’m not on that committee!” So, in case you have simmering questions, are feeling left out or are just curious, it is the hope the following information will be helpful.
As you were notified in May, 2020, the Ad Hoc Pandemic Team was formed due to the very pressing matters facing the church regarding the pandemic and how the church acts responsibly to protect as many people as possible. Ask any Team member; the available guidance information is voluminous. At that time, the Team voted to close the church buildings and resume in-person worship in January/2021, with staff working remotely from home.
Their charge is: “With Jesus Christ at our head and the Gospel teachings at our side, the stated goal of this team should be to guide the congregation through this time of pandemic going forward; to make recommendations based on information presented as it pertains to the ongoing life of this worshipping community for the common good of all including our greater community, by first honoring public health guidelines, while maintaining worship, spiritual care, pastoral care, partnering and care of the building and the financial implications of same” (May 20, 2020).
FCCSW’s Ad Hoc Pandemic Team is made up of the heads of these committees representing our congregation: Moderator Terry Belknap; Trustee Chair Carroll Stearns; Deacon Chair Lauren Horsfield; CE Chair Edie Starr; Missions Chair and UCW Co-Chair Rachel Anderson (wearing two hats); Treasurer Lee Anderson; Document Writer/Alternate CE Rep Vicky Margiott (two more hats) and yours truly. Jean Jackson graciously serves as recording secretary and a guiding hand.
Friends, your fellow members have stepped forward to serve YOU and keep you safe. They are faced with much research, reading, formation of guidelines based on many resources, and discernment, as we look forward to resumption of in-person worship in January, 2021 (Only 75 days away!).
Your help will be needed later! There will be an opportunity for volunteers to execute the tasks and duties required to provide a safe church environment once the guidance is written for our church community, so keep your eyes out for the recruitment and mobilization effort. You will be needed, if willing and safe.
The good news is that this Team effort is alive and well and will remain so with your trust and respect. It is with deep appreciation for these volunteers that I, as your Minister, ask for all of you to pray for your Team, respect them and their decisions and most of all, TRUST them. They are your very own – God’s-own very own, as are all of you.
The Team has everyone’s best interests at heart. Not all decisions will be popular, but they will be prudent and carefully decided. This plea comes to you sincerely and openly for unity. We cannot afford to have petty or major differences at such a time.
Remember: This is not about planning a church social event; this is about planning resumption of in-person worship in January, 2021, during a global life and death health emergency.
Please know that the Ad Hoc Pandemic Team thanks you in advance for your loyalty, trust and as ever, your steadfast cooperation. Questions are always welcome and updates will be issued periodically.
We have been a very lucky congregation, thanks be to God. And, we are in this together! This is hard, but we can do hard things!
Prayerfully,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF OCTOBER 9, 2020
PUZZLING THOUGHTS
If we were to try to find the meaning behind everything that has been happening in 2020, from the pandemic to the political landscape, continued racial injustices to natural disasters and compounding events, we would probably need several centuries of concerted research and reflection.
Along with a multitude of descriptors we can come up with like weird, frightening, portentous, grievous, egregious, apocalyptic, disastrous, end-times, frustrating, opportune, unifying, horrible, enlightening, disheartening and so on, the word ‘puzzling’ persists.
I have mentioned from time to time, that puzzling over it all and attempting to assign meaning to all things can be an exercise in folly. As comforting as it is to repeat some of the more oft-spoken aphorisms such as, “God only gives God’s strongest soldiers the most difficult tasks;” “God is angry at us;” “What doesn’t kill us will make us stronger;” “Everything happens for a reason;” “God gives never gives us more than we can handle;” “We are being punished by God,” “God is angry,” and so forth – you get the picture – most of these sayings have been dredged up over time to provide some form of comforting explanation for the inexplicable; what is beyond explaining; what scares us; what is truly happening; what we cannot fathom, no matter how hard we try. Why, even Albert Einstein is attributed as saying, “When the solution is simple, God is answering.”* OK – Albert was a genius – and a believer – but, how did he know?
Just like we tell our children that the bogey-man has come out from underneath the bed and gone downstairs to have cookies and milk, we tell ourselves things to relieve the angst of the moment. Sometimes they provide momentary conversational relief; sometimes they are truly believed. Other times, they are written off as blather. This is not to say that this custom is wrong or right; simply that if we really stop and ‘puzzle’ over our puzzle-ment, it is even more puzzling!
*www.azquotes.com
What is interesting is this proclivity to speak for God. Many of these sayings involve “God” and they involve humans attributing, rightly or wrongly, what humans think God might be doing, meaning, trying to say, acting out or dealing out. How dare we? Some might consider this arrogant – how can a human possibly know what is in God’s heart and mind? If we did, we would be God. As I heard someone say the other day, “I’m so glad God is God!”
Of course, if someone has a direct link to God, like an Old Testament prophet of old who is told by God what to say on God’s behalf, who are we to question? “Thus sayeth the Lord!” However, suggesting, lightly or otherwise, that we know what God is up to because of what we think or want to believe, that is another. We all have our own personal concepts of God and how God operates. Even a profession of non-belief, whether atheism or agnosticism, is a relationship with God, of sorts, which involves speculation.
To get back to the puzzling part, it is clear that humankind is not meant to know, nor can it handle knowing, the reason for everything. It’s rather confounding, isn’t it? Human minds yearn for and are equipped for wondering, but we remain puzzled about many things, all the same; God’s intentions and actions included.
The fact of the matter is: God and God’s nearness, yet distance, is puzzling to us. The very act of attempting to grasp the enormity and simplicity – is puzzling – majestically puzzling, like imagining Moses and the Burning Bush, or rolling away the stone to find an empty tomb on Easter. Now, those are puzzling!
The mystery and wonder of God would not be so mysterious if it wasn’t so mysterious. (Huh?) If we didn’t wonder about God, we would be less in relationship with God. The very beauty of the concept of God is exactly that unknowing, which keeps us faithful, questioning, striving, yearning and – making up human explanations for that which is Divine – and that which may have nothing to do with the divine. So, keep the puzzlement coming, the aphorisms flowing and the wondering going – live your faith with gusto, in all its questions and comforts. Amen.
Faithfully puzzled,
Rev. Nina
“Oh Lord, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.
But I have calmed and quieted my soul, like a weaned child with its mother;
My soul is like a weaned child that is with me. O Israel, hope in the Lord from this time on and forevermore.” – Psalm 131.
PASTORAL MESSAGE
WEEKEND OF OCTOBER 2, 2020
The peace of Christ be with you…
HAPPY OCTOBER!
As I wrote this message, September 30th turned into October 1st. The calendar beckoned to me to be brought up to date. I turned the page to the new month (which happens to have TWO full moons – one on the first of the month and one on the 31st – great fun for Halloween!).
The particular calendar I refer to is put out by Dave Raymond and Jessica Glass, who operate the sheep farm on Main Street, South Windsor. The photographs are idyllic – sheep grazing at sunset; new lambs frolicking; Colossus the Former Lamb, now Sheep, surveying his realm. (Many of you met Colossus the Lamb at Easter/2019 on our church lawn). It is always fun to see what the photo is as the month turns.
Along with sheep photos, each day’s ‘square,’ has a bit of trivia. The notation for October 1st is: “Edgar the Peaceful becomes King of England 959.” Edgar the Peaceful – I greeted this historical tidbit with a sigh of relief and envy - “Ahhh, a peaceful ruler” - just as I imagine that perhaps his subjects may have received the information that Edgar was a peaceful king.
I found that the sense of well-being and peace that came over me by just reading and imagining a peaceful leader resonated meaningfully for me, albeit momentarily. As a matter of fact, I found myself yearning for a peaceful king, queen…. Aslan the Lion! Hmmm….
Granted, this event was centuries ago and times were quite different. I took it upon myself to google Edgar the Peaceful to find out how peaceful he really was, and, what was going on during the Year of Our Lord 959.(https://en.wikipedia.org/wiki/Edgar_the_Peaceful).
As it turns out, Edgar himself was not as personally peaceful as his name implies but he became known as such because “his reign was peaceful.” According to the website, though he carried on in the typical robust manner of a 1st century king at times, he did reconcile the conflicted previous reign of his deceased brother, Eadwig, by recalling their exiled adviser Dunstan and making him Archbishop. (Of course, the conflict under Eadwig involved the Church, which is a common power struggle known by any of you who are history buffs). King Edgar’s act of reconciliation established unity in England, bringing a significant period of peace to a now unified Kingdom of England.
Yearning for a peaceful king is not a new idea, of course. The Bible speaks often, especially in the Book of Psalms through what are classified as ‘Royal Psalms,’ about what constitutes a true king. Some well-known examples are Psalms 93-99, but there are many other scriptures and psalms with important references to this theme.
A true king is described as a spiritual king who is loyal to God first; a king who provides for and protects their people; compassionate, caring, equitable; righteous, ruling with justice and promoting peace among the nations.
Another important characteristic is making sure people have enough food; that the powerful don’t hoard it, along with money, goods and land, etc., while others starve or have no homes. Clearly, a good king is to rule peaceably, fairly and wisely.
Yearning for peace and leaders who lead equitably and compassionately may resonate with many of you. It is good to remind ourselves that our leaders need to fulfill these obligations described above, but so should we, as good people and Christians, promote and work towards the well-being of all – the Kin-dom of God.
It is a good thing to remember that choosing competent, just leadership is important. More important, however, is putting faith in God before all else and realizing that no one human being is going to solve our problems.
Working together for a just and peaceful world will bring forth God’s kingdom on earth. We pray this every time we say the Lord’s Prayer: “Thy kingdom come, Thy will be done, on earth as it is in heaven.” Choosing leaders imbued with a sense of something greater than themselves is essential.
After all, Jesus was sent to show us how to love beyond all understanding with justice for all, compassion, and forgiveness. When I yearn-n-n-n for a peaceful leader, I realize we have one in God; we simply have to turn our eyes and hearts to the goodness of God first, above all else; the true King/Queen/Lover of All. Psalm 97:1 reads: The Lord rules! Let the earth rejoice! Amen!
Peacefully,
Rev. Nina
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PASTORAL MESSAGE
WEEKEND OF SEPTEMBER 25, 2020
Accepting Help
Do you remember the children’s program, Mr. Rogers? One of the most meaningful quotes from Fred Rogers, the show’s creator and host, is as follows:
“When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.’ To this day, especially in times of ‘disaster,’ I remember my mother’s words, and I am always comforted by realizing that there are still so many helpers — so many caring people in this world.”*
Surely, “the helpers” are everywhere during this pandemic – from medical professionals to the local librarians offering curbside pick-up of most-coveted reading adventures. Helpers have always been everywhere, as Rogers’ mother points out.
Being a helper is a key tenet of living a good life, not only as a Christian, but as a member of humanity and God’s Creation. The Buddhist, Jewish, Sikh, Moslem, Native American and many other faiths and belief systems subscribe to being helpers to Creation and each other.
It is one thing to be a helper – to be willing to give, and to put others’ needs before your own. To paraphrase words attributed to the remarkable Howard Thurman, doing what is needed at the time it is needed most is the closest thing to redemption.
We know helping each other is vital. Helping ourselves is vital, too. We feel strong, confident, in control of our destinies. However, it is one thing to be able and independent enough to help ourselves thrive and survive. It is another to have to accept help from and depend on others, especially at times when we are vulnerable.
As much as we might grouse, our injured pride and egos kicking and screaming all the way, there are times everyone needs help, whether getting a ride from a friend when our car breaks down, or being the recipient of the beneficence of a kind nurse when we can’t raise our head off the pillow.
This brings me to the grace of accepting help. Accepting help is one of the most precious gifts we can give to others and ourselves. Rather than writing off someone’s act of kindness by saying, “Oh, you shouldn’t have,” or, “I don’t need any help,” accepting help with grace can be a freeing and life-giving gesture. When we realize we are in situation where we truly cannot make it without assistance, whatever it might be, we own up to reality and are able to free ourselves of the trappings of human hubris.
The Henri Nouwen Daily Devotional for today reads: “Our weakness and old age call people to surround us and support us. By not resisting weakness and by gratefully receiving another’s care we call forth community and provide our caregivers an opportunity to give their own gifts of compassion, care, love, and service. As we are given into their hands, others are blessed and enriched by caring for us. Our weakness bears fruit in their lives.”**
Surely, whether we are old, young, or in-between, on a personal or worldwide level, in whatever situation we might find ourselves, “looking for the helpers,” acknowledging their help and accepting that help with the grace it is given is creational and relational…the Gospel of Christ Jesus in living color.
So, the next time you are about to say, “You shouldn’t have” or, “I don’t need any help,” it might be harder, and grace-filled to say, “Thank you. How thoughtful of you” or, “I don’t want or like getting help, but I need it.” This harder, grace-filled way opens us to giving and receiving…a mutuality of spirit. May you receive the help you need when you need it, and accept it with grace. Amen.
Rev. Nina
*https://www.pbs.org/newshour/nation/fred-rogers-post-goes-viral#:~:text=%E2%80%9CWhen%20I%20was%20a%20boy,find%20people%20who%20are%20helping.
**https://henrinouwen.org/resources/daily-meditation/
PASTORAL MESSAGE
WEEKEND OF SEPTEMBER 18, 2020
Dear Friends,
I hope this finds you well and sustaining all the possible measures for success in your bodies, minds and spirits. Whoever you are or wherever you are on life’s journey, in whatever circumstances surround you, may you be hopeful and well.
Though the pandemic marathon is not yet over, and we cannot see the actual finish line, I encourage you to be hopeful and present in the moment. Do not despair. If you must despair, which we all do at times (tears and lament lead us closer to God and the physiology of crying sends out calming hormones), despair knowing that, as Julian of Norwich stated, “All shall be well and all manner of things shall be well.”
For truly, is this not the same strategy in which we run the race of life? How often do we wish we knew outcomes for sure? Isn’t it commonplace for us to wish we could see the future and be sure of this or that? As Christians, our whole journey is based on faith. Hebrews 11:1 tells us, “Now faith is being sure of what we hope for and certain of what we do not see.”
The United Church of Christ writers offer a UCC Daily Devotional (ucc.org) based on daily scripture readings that provide comfort and words of wisdom, along with opportunities to question and wonder. I found the entry for September 15 by the Rev. John Edgerton, First United Church of Oak Park, IL titled, “Would Paul Wear A Mask” to be particularly compelling and enjoyable. I hope you do, too. It is offered below.
In the meantime, things or people, even ourselves, may not be ‘well’ in the way we need, want or envision. Let us remember, however, that they are well across the continuum of God in the universe in ways we cannot see or imagine. Take comfort. Trust. Have Faith.
May the comfort of wellness to come be yours,
Rev. Nina
“Would Paul Wear a Mask?"
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September 15, 2020
Written by John Edgerton
I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If one of your kindred in Christ is distressed because of what you eat, you are no longer acting in love. - Romans 14:14-15 (NIV)
What Christians could and couldn’t eat was a divisive question in Paul’s time. Some felt that the dietary laws of the Hebrew Bible were still binding. Others felt those peccadilloes were just for those who lacked faith. Paul, for his part, was adamant: Christians were free to eat whatever they chose. Bacon. Lobster. Bacon-wrapped lobster. Bon appétit!
However, Paul said, some of the “eat what you want” types went too far. They were eating foods that some people considered unclean, and they were doing it in front of those same people to make some kind of point. It was the first-century equivalent of bringing a rack of ribs to a vegan’s housewarming party just to prove how tasty ribs are. Or of entering a business, refusing to wear a mask, then screaming about “rights.”
Paul’s point was simple: If I distress other people because of how I’m living, then I’m making the wrong choices. What I’m free to do and what I ought to do aren’t always the same. Being Christian means willingly giving up some freedoms in order to better care for my neighbor.
Paul would not need a primer on microbiology before deciding whether to wear a mask. Paul would wear a mask because if he refused to wear a mask, he would cause people distress and risk. Paul would wear a mask because it’s the Christian thing to do.
Prayer
"Help us love our neighbor at least as much as we love our own freedom.”
PASTORAL MESSAGE - WEEKEND OF SEPTEMBER 11, 2020
Hello All!
The date of today’s pastoral message is an evocative one – September 11th. We remember the 19th anniversary of the attack on the World Trade Center, Pentagon and crash of Flight 93, which will stand etched forever in our memories.
Like the dates of so many other infamous events, most people remember where they were and what they were doing when the terrorist attack occurred. I was sitting in my small, two desk-office office that I shared with my colleague on the second-floor of the Fishers Island Ferry District building. It was a spectacular early fall day. The panoramic view of Fishers Island Sound and Long Island Sound was breathtaking. The sun shone with intensity in a heartbreakingly blue sky. The water sparkled like diamonds.
Next thing I knew, I heard a car screech up in front of the downstairs entrance, with the radio blaring. “Turn the radio on! Turn the radio on!” my colleague yelled as he bounded up the stairs. We tuned in WCBS Radio. We sat at our desks listening, with tears of unbelief pouring down our faces.
Many Fishers Island summer residents lived and/or worked in Manhattan. Because of the intimacy of island life, most of us had friends, friends of friends, relatives of friends, relatives of relatives, employers or employees, acquaintances, etc., who may have been affected (many who were, as it turned out).
From the political assassinations of John F. Kennedy, Martin Luther King, Jr. and Robert F. Kennedy, along with others, most remember where they were and what they were doing when these egregious happenings took place. Those of you who are reading this will probably recall your won memories.
There was another such political murder over 2,000 years ago which is remembered by Christians, for some similar, but radically different reasons. In fact, it is the culminating be-all for the meaning of what it is to be a Christian - Jesus’ condemnation, crucifixion and resurrection. Jesus’ act of salvific redemption of and for humankind speaks for itself.
Some may see Jesus’ story as strictly a holy, religious story, and, that is one way to view it. Another integral part of his story profoundly involved the human politics of the times, just as those whose losses were mentioned earlier involved human politics of their times. This cannot be ignored.
The fear the Romans had of Jesus – ‘the Messiah King’ – was very real and very great. Anyone that could stir the hearts of the people with such fervor and unrest was most certainly seen as a dire threat to the power of the Roman Empire in Jerusalem and what is now called the Holy Land. Jesus’ presence was worrisome. His reputation, miracles, healings, parables and preaching against injustice and oppression were anathema to everything the Romans believed and forced upon others. Jesus turned the tables. In a realm where only Roman Emperors were considered God’s right-hand men, the possibility that Jesus was, in fact, the Son of God, was both terrifying and troubling. He had to be eradicated.
Jesus’ life-death-life was political for God’s purpose. Jesus’ destiny was divine and human for God’s purpose. Jesus’ earth-shattering message was for God’s purpose. Upon Jesus’ resurrection, divinity overcame human sin, setting aside the importance of all else. As the centurion at the foot of the cross cried, “Truly this man was the Son of God.”
Though there is no exact calendar date and we centuries later cannot say we actually witnessed Jesus’ life and death on the cross, we try to witness to Jesus’ life, in this one. We remember his story (‘his-story’ – interesting). Unlike experiencing a loss at the time it occurred, we experience it through those who recorded it, and through the belief of the gift of Jesus from God to us.
Rather, we recall our own journeys with God, in particular with Christianity, and perhaps other faiths. Some might remember moments of revelation when Christ became real to them, or accidents of providence that were not accidents, but God-incidents. Maybe we recall our own dark nights of the soul, our own brushes with death, our own experiences of exuberant joy and grace pouring over us and seeing us through – our own walks with Jesus.
Remembrance is powerful. Let us use it to witness to Christ’s love, and be the hands and feet which spread the word that love wins.
In remembrance of all,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF SEPTEMBER 4, 2020
“Alius Manum Lavat – One Hand Washes Another”
Good Day, Good People!
Here we are heading for Labor Day Weekend, 2020! If anyone had told us last year we would all be dealing with a pandemic, we would have scoffed. As a matter of fact, I understand there have been scientists and researchers who warned that this could happen anytime over the past ten years. Apparently, no one listened nor believed.
At any rate, we’ve washed our hands, worn masks and socially-distanced the summer away. And, there is yet more to come. However, sacrifice for the common good is the right thing to do. My prayer is that all will honor their better angels and keep doing what we have to do until these boundary lines are no longer needed in an emergent setting.
Speaking of washing hands, the French doctor, Louis Pasteur (1822-1895), is considered the pioneer of proving that “germs cause disease.” The 1936 movie, “The Story of Louis Pasteur,” portrays his life story and is as relevant to today’s COVID-19 ‘washing hands’ guidance and its origin as it was then.
This highly renowned microbiologist and chemist’s work is described as having “changed medicine. He proved that germs cause disease; he developed vaccines for anthrax and rabies; and he created the process of pasteurization.”*
A memorable scene in the movie involves a physician colleague who comes to deliver the Pasteur’s first child. When the colleague heads in to the bedroom with his unsterilized instruments (remember this was the time when you had babies at home), Pasteur is adamant that they must be sterilized in boiling water first. He vociferously explains to the other doctor that there is no room for equivocation – do it or get out!
In addition, he insists his friend WASH HIS HANDS! Pasteur unceremoniously demands that the doctor remove his suitcoat, roll up his sleeves and commence washing with soap and water! The colleague thinks Pasteur is obnoxious and that his science stinks – but he relents. Obviously, Pasteur proved otherwise.
Thanks to Pasteur, washing hands is now commonplace to us, but, at the time, Pasteur was highly persecuted amongst the French scientific acadamie for his unusual hypotheses regarding several subjects, including how germs cause disease. The loss of three of the Pasteur’s five children to typhus inspired Pasteur’s work in epidemiology, the study of infectious diseases and their prevention.
So, next time you wash your hands or make your kids do it again for the 300th time in a day, remind yourself that there was once a man whose insistence on hygiene has been one of the greatest gifts to the modern world. Pasteur’s hunches and God-given faith in his work and himself surely are one of the most miraculous stories where faith and science are united in the common good for all God’s children.
Though the task of washing our hands is simple enough, the process of proving “germs cause disease” was long and arduous for Pasteur. Thankfully, he was ultimately recognized during his lifetime by the science establishment with many of the world’s highest honors.
I find it providential that Louis’s surname, Pasteur, means ‘pastor’ in French. And, the word ‘pastor’ is derived from the word meaning ‘shepherd.’ Pasteur’s ‘pastoring’ of humanity towards a better way surely exemplifies the epitome of pastoral care – and he did it through his God-given passion and gift for science. Praise God!
Pasteur’s faith endured. Pasteur never gave up - period. Nor, can we.
Hygienically,
Rev. Nina
*www.livescience.com. Accessed September 4, 2020.
Pastoral Message
Weekend of August 14, 2020
“What did you go out into the wilderness to see? A reed shaken by the wind?”
– Matthew 11:7
Hello Fellow Reeds, “Shaken By the Wind!”
Hurricane Isais has passed. THAT storm is over! And those of us who are still standing, are still standing, like “reeds shaken by the wind,” but not broken, thanks be to God!
In Matthew 11, we find Jesus is teaching and preaching in Galilee after instructing his disciples. Jesus addresses the crowds gathered about him, scolding them for their misperceptions about John the Baptist, who is now in prison and hears of the works of the Messiah and his healing ministry. John sends his disciples to find out about Jesus – is he the One? The crowd wonders about John, the Prophet – is he the One?
Jesus reminds them that John is no push-over; not robed in “fine clothes” living in luxury nor a “reed swayed by the breeze.” John has stood his ground, baptizing and teaching of the One who comes after him; searched out, he is thrown in prison. John is stalwart. John fulfills his purpose, as prophesied in Malachi 3:1 and quoted by Jesus. He does not waiver. John is no push-over. Nor is Jesus. This is their story and their sticking to it!
These days, we may feel as though it is hard to stand our ground. Blown by the winds of life in the days of COVID-19, along with the winds of Isaias, we may be feeling quite tossed about. That’s because we are quite tossed about.
But, one thing remains: “No matter who we are, or where we are on life’s journey,” to borrow from the UCC, we are all being tossed about together. We ‘reeds’ are seemingly at the whim of these winds, but all the while being weathered into a new thing. We are strengthened; bent but not broken.
The times require much flexibility and faith. They require the will to not lose hope in the overwhelming despair brought on by nature – the nature of humans and nature’s reaction to human nature. It is hard not to be broken by the overwhelming news of continued precaution, political divisiveness, corruption and the physicality of the effects of a hurricane and COVID-19 over time.
But, just as John the Baptist did not waiver from his proscribed call to be the one who comes before the One, so, too, we must not waiver in our call to remain faithful and hopeful; faithful disciples of Christ, no matter the storm-blown reeds, bent double by the winds, but not broken; fulfilling our generational roles and lives as they are set out before us.
No matter the course set before us, we must remain stalwart as did John and Jesus – to fulfill our destinies. They knew theirs. We do not know ours. But we do know that God walks with us, despite our woes, and that this too shall pass. And there remains promise for the Good News ahead.
We may be shaken by the winds, but not broken.
With strengthening prayer and hope,
Rev. Nina
P.S. Our Pastor is scheduled for a break beginning this Sunday afternoon through August 31. You will receive a message packet on August 21, but will not receive one for the weekend of August 28. Don’t worry, you are not forgotten – just a short hiatus for the Care Team and the Pastor!
Also, calls from the Care Team will be slowed down for August into early September. However, should you need anything at all, please call the Church Phone which is monitored constantly: 860-528-7992. If it is a true medical emergency, you should call 911. Should you like a clergy person to know or talk to, you will be routed to the covering pastor, the Rev. Pamela Rose Vollinger via the Deacon Chair, Lauren Horsfield. Thank you.
Weekend of August 9, 2020 - Since so many are without power, we will hold a brief prayer service today at 10 am for anyone who is able to join us.
Prayers to all.
PASTORAL MESSAGE
WEEKEND OF JULY 31, 2020
Feeding Each Other
Cooking and eating have become the national pastime! The onset of the Pandemic of 2020 has brought with it the curtailment of entertainments, distractions and activities which has led to the collapse of a lot of healthy, or shall I say, ‘reasonable,’ eating regimens. Now, eating IS the regimen. These last six months (six months! – can you believe that?), the refrigerator has become our best friend.
Frequently, the subject of “Pandemic Pounds” comes up in casual conversation. The phrase, “the Pandemic 19” (named for COVID-19) has become all too familiar on the waistlines of the world. There is a joke going around about the woman who said she is having more and more trouble social distancing six feet away from her refrigerator!
The enthusiastic acquisition, growing, preparation and consumption of food is obviously not something new, but pandemic conditions have certainly elevated gastronomy to a new level. “Another stacked burger? Sure, why not? Hmmm, how about that snack before snack time? Wow, with all this time on my hands, I can try out all those recipes I’ve been saving.”
There is a commercial which depicts a couple coping with working at home, taking care of their kids, home-schooling and feeding everybody all at once. The mealtimes seem to come faster and more regularly each day. After a series of high-paced visuals, of shopping, kids crying, cooking, dishes in the sink, etc., the camera zooms in on the disheveled and exhausted Dad at the end of the chaotic day. His little girl peers up at him hungrily and says, “Dad, what’s for supper?” By the expression on poor Dad’s face, Dad has had it!
I think we can all identify with that feeling. We’ve had it. Yet, we know there is more inconvenience, discomfort and sacrifice to come. With much of the country experiencing grave surges of COVID, there is ever more vigilance required as we respect one another by honoring the 3 “W’s:” wearing masks, washing our hands and watching out for social distancing. If these simple remedies are done religiously, we have a chance of beating this thing more quickly; a small sacrifice as compared to many others that are far more dire.
It is all well and good to joke about the pounds we’ve put on and the new dishes we’ve tried out, but amidst all of that abundance for some, there is great lack for a multitude of our brothers and sisters. With so many out of work and the economy deeply affected, food insecurity is off the charts.
Though food insecurity in the United States is not new (unfortunately – and yes, surprise, surprise, there ARE people in our own town of South Windsor who are hungry!), the pandemic has created a food emergency. There are people across the nation who do not have enough to eat. Families are living day to day and children go to bed hungry. The jobless are forced to choose between food on the table or paying the rent in order not to be evicted.
Attached is some information released today from Food Share. Blessings upon all of these and others. I’m sure you have all read or heard about the massive food supply efforts by local agencies such as Food Share, the South Windsor Food Bank (many of you donate to that one), the Salvation Army, Hands on Hartford, MAAC, and multiple food pantries at local churches. Blessings upon all of these and others. Volunteerism and inventory have both increased as generous folks step up to the plate.
Amidst all this talk about an abundance for some and lack for others, of course the Gospel of Jesus Christ should be ringing in our ears and hearts. The parable of the feeding of the five thousand comes to mind.
This Sunday, we celebrate the beautiful Christian ritual of the Lord’s Supper, a meal of unimaginable abundance. All of our minds, bodies and spirits are fed with a simple piece of bread broken for us and a sip from the cup poured out for us, with the promise of eternal life from Jesus Christ.
As we prepare to feed our own souls, let those of us who have put on Pandemic Pounds be grateful. Let all of us remember that there are many whose stomachs are empty and need both spiritual and bodily food. Let us all do what we can, whether prayer, volunteerism or donation to relieve the suffering and make the baskets overflow. Amen.
Abundantly,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF JULY 24, 2020
Heart Sight
Robin Wall Kimmerer, botanist, professor, author and member of the Citizen Potawatomi Nation, writes in her book Braiding Sweetgrass*, about the disparities between a “gift economy” and a “market economy.” She draws from her background as a member of an indigenous people, and her studies as a scientist, weaving together new hope for a recovery of an economy of respect, love and gratitude for the earth and unity for its people.
Kimmerer goes on to explain that a “gift economy” engenders the passing on of gifts from the earth, nature and each other and back, so that a full circle of reciprocity is created, whereas a “market economy” subsists of commodities for sale, that once, purchased do not create reciprocity; the relationship is transactional; finished.
She cites the gift of the wild strawberry in her youth, which she and her siblings harvested for their father each Father’s Day. Their mother would then make him his favorite wild strawberry shortcake. The receiving of that delicious gift of nature, passed on to their father, fostered a relationship between the blessing of the wild strawberries, the author, her father and all of her family; a moment to step back, appreciate, receive and express gratitude; to give back in spirit and in kind.
As a child, Ms. Kimmerer gave back by carefully checking on those strawberries and spending time in the fields, listening and watching them grow, hoping to see the miracle of ripening in real time happen right before her eyes. Of course, it was happening every second, but not in a way the human eye could see. Only in a way heart-sight could see.
It is this heart-sight, this soul-seeing, which enables us to connect with our Creator and all of creation. It is this heart-sight that speaks to us from the wild strawberry and the full moon; the ocean wave and the deep night. It is this heart-sight which imparts sustaining life to all and the earth. The transactional consumer economy we live in and exists globally, strains all of the earth’s sacred resources, and drains our spirits. Anything for a price.
I bid us to think about this a little more. I ask: What soul-stirring, heart-sight is generated in buying a new car, a house, clothes, stocks and bonds, toys, things? Yes, these consumer items are signs of hard work perhaps, luck, privilege and for the have-nots, signs of not-having. Though they may give us satisfaction or pride, what heart-sight, what soul-stirring reciprocity that will endure far beyond the life of the item, is generated and passed on?
These things are commodities only. They are obtained transactionally. There is no eternal give and take between a car and its owner. As much as those of us who are privileged to have things (some far more than others), and are comforted by and attached to stuff, our consumerist society does not proffer soul-stirring heart-sight.
What transactional consumerism does proffer is selfishness, greed, grabbing for more, not sharing, not giving back, and fear of losing what we have. Thankfully, though many can see beyond this consumerism and are not simply focused on accumulation and do much good in the world, the basic tenets of thinking we are ‘owners’ of everything, does not engender reciprocity.
It does not allow for full relationship and reciprocation with God, in gratitude, to the earth in care and soul-stirring love for each other. It encourages, subtly and not so subtly, grabbing for more, holding fast to what we do have, for fear someone else is going to come and take them; not sharing with the least of these and having far more than we need.
Let us pray that all of us will use more heart-sight to see the gifts of God and the earth to us. That all of us will feel that soul-stirring pull away from transactionalism and towards giving back – not just things – but listening for and seeing these gifts; the vital importance of the rhythms of nature in all that we do, and living with gratitude; living with heart-sight and soul-stirring reciprocity.
Gratefully,
Rev. Nina
P.S. Though I have just begun reading Robin Wall Kimmerer’s Braided Sweetgrass, I highly recommend it!
*Kimmerer, Robin Wall. Braiding Sweetgrass. © 2013. Text by Robin Wall Kimmerer. Milkweed Editions: Canada. 2013. P. 26 and any other references.
PASTORAL MESSAGE
WEEKEND OF JULY 17, 2020
“It Will All Work Out”
This was one of my mother’s favorite wisdom sayings. More than that, it was an expression of her undying faith. I recall her saying it out loud repeatedly, but not overtly. She saved it for times when things seemed particularly overpowering to her children. I am very sure she prayed it silently as a mantra during the many tribulations of her life, when things were particularly distressful to her. In other words, “Trust in God.”
To this day, I find myself pulling it out of my own cupboard as my mother did, to provide hope to others, just as much for my own comfort. “It will all work out” can sound trite and too all-encompassing for many; dismissive, even. I realize these words can be viewed as Pollyanna-ish; far too fantastical to acknowledge reality; arrogant and all-knowing.
Saying, “it will all work out” can be a few words spoken into the air offhandedly. Believing “it will all work out” is a different thing entirely. It probably boils down to what meaning these words have for us. What is “it”? How will it “all work out?” How can everything possibly always “work out?”
That may be precisely the point. They don’t. Earthly matters can’t possibly always work out the way we would like or can comprehend. We cognitive human beings can see facts or circumstances and assess an outcome in many instances, and therefore, we think we’ve got it all locked up. We do very well at solving things and helping them “work out” to certain specifications, dreams, desires for ourselves and others, if we have anything to say about it.
It is obvious that things don’t always work out in the world that are just, fair, equal, loving, peaceful, helpful or logical and explainable, or to our liking. In fact, most of the time they are far more the opposite – unjust, inequitable, unfair, hateful, war-like and violent, egregious and unthinkable. From pestilence to war to annihilation to natural disaster to tragic accident and illness, things certainly do not always “work out.”
When I ponder the phrase, I realize that in its simplicity, it covers everything and nothing. Everything, because it provides some semblance of balance and comfort towards the imbalance of life’s myriad experiences: this too shall pass, even if the outcome is one not to our liking.
Nothing, because it empties us of human control, leaving us feeling out of control. That’s just the point! It points us to that empowering gift: the very lack of power human beings have to control outcomes. It directs us to that Higher Power; the Divine Being that stands transcendently distant, and at the same time, imminent; as close as our breathing, yet “as distant as the distant star” (UCC BOW); the unifying, universal heartbeat of God which resonates and vibrates in us and the universe, and has from the beginning of time. In the Holy One’s sight, all shall work out.
We are freed. Freed to seek higher ground, a place where the Holy One will bring us if we simply will it. Freed to not only lean in, but lean on our Savior Jesus Christ. Freed to offer up the worry, fear, anxiety, and uncertainty that plague all people at one time or another, whether self-acknowledged or not. Freed to let go; to trust in God, having faith that, in the words of Julian of Norwich, “All shall be well, and all manner of things shall be well.”
Or, in my dear mother’s words, “It will all work out.” Amen.
Faithfully,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF JULY 10, 2020
“As a deer longs for flowing streams, so my soul longs for you, O God.”
HUNGER AND THIRST
One thing I’ve discovered I am not hungering or thirsting for is news…television news, news feeds, radio news, text news, online news, newspaper news….breaking news. I wonder who first coined this phrase that is now part of our lexicon?
How many times can news be breaking news? It seems everything is now considered ‘breaking news,’ from the trite to the truly noteworthy. If a child becomes potty trained, it is breaking news on Facebook. If it’s a pandemic, it’s breaking news. And, OMG this particular TV station just got a new weather-tracker vehicle – Holy Smokes! Grab the steering wheel – we’re not safe unless we have that weather tracker! How can these and everything in between be ‘breaking news?!’
“The sky is falling! The sky is falling!” as Chicken Little cried in one old fable! Chicken Little was wrong, by the way. She got her fellow barn-yarders all hepped up that the world was ending and then found out an acorn had dropped on her head…hmm…is there a metaphor in there somewhere for us chickens today?
It gets to the point where the things that are truly important are overwhelmed by massive infusions of nonsense. It’s kind of like another old fable about crying wolf; if you repeatedly cry wolf when you are not really in trouble, everyone will stop running to help you. Whatever happened to non-breaking news???
Now, I like to be well-informed on what is going on in the world, for better or for worse. And, as a pastor and preacher, it is important to be informed to be relevant. After all, the brilliant 20th c. Swiss Protestant theologian, Karl Barth, advised preachers: “Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”*
I wonder what he would say now that we have so many ways of getting news…take your I-phone, your TV, your radio (if you still own one), your laptop or tablet, your newspaper, and your Bible?
My point is that I recently decided that the mainstream news, and all the ways we receive it, are too overwhelming if we avail ourselves of many of them much of the time. There is too much to absorb, cogitate, ruminate and digest. Too much for our minds, bodies, spirits; too much for our brains and hearts. Just too much!
This has nothing to do with journalists or free press or any of those things. We are lucky to have so many options and free speech. This has everything to do with managing the input. It has everything to do with what is healthy, or not.
Consider this: we don’t just hear and see the news. Whether happy, sad, momentary or prolonged, whatever the news is that we receive, we humans have a physiological response to it. When constantly bombarded by our medium of choice, we don’t realize that the processing can become injurious to our very beings.
For those who are keeping in touch via many on-line platforms for work, play, school and connection with friends and family, screen time has increased exponentially - again. Our children are Zoomed or Webx’d out, along with adults who must use such platforms.
A good thing right now is that the pandemic, ironically, offers opportunities to opt out; to make use of more free time through accessing quiet time, reading of all types (including the Bible!), getting outdoors, exercising, sitting on the porch, family-time, naps, etc., in order to avoid over-exposure to breaking news – to protect our spirits from being inundated with too much information which requires immense amounts of psychic energy to process.
Make no mistake, being informed during this time of pandemic and disaster is critical. Knowing what is going on politically, economically, and socially is an important responsibility. But, getting information and becoming a media-worshipper are two very different things.
Suggestion: If you find yourself feeling overwhelmed when you access your favorite mode of news, and next thing you know an hour or two or more has gone by, STOP! STOP yourself before that happens. Set up a chosen time and increment of time to check-in to remain informed each day, then move on to something else.
Our souls are thirsty for connection and peace. Our spirits are hurting from the many physical, psychological, emotional and mental wounds of this pandemic. With the uncertainty of these times swirling around us, clear away the flotsam and jetsam of breaking news, and allow your spirit to thirst…in silence…quietly.
Rather than satisfying an appetite for media, trade some of that breaking news time for Good News time. You may discover what you are truly hungering and thirsting for is genuine breaking news…news that has been in the headlines for thousands of years…time with God. May your thirst be quenched.
Refreshingly,
Rev. Nina
*https://www.goodreads.com/quotes/668096-take-your-bible-and-take-your-newspaper-and-read-both. Accessed July 9, 2020.
PASTORAL MESSAGE
WEEKEND OF JULY 3, 2020
HAPPY FOURTH OF JULY WEEKEND!
It is hard to believe it is Fourth of July weekend already! Time seems to be strangely flying by and, standing still. This early summer holiday seems to have crept up on us. Like many events and rituals of ‘normalcy,’ much seems to be out of whack or misplaced, whether in an abstract way or tangibly.
The Rev. Ruth Shilling-Hainsworth, Pastor of the United Congregational Church of Pawcatuck, recently wrote in her blog about this phenomenon of all things ‘misplaced’ due to the COVID-19 pandemic.
I’m told that in her message she refers to the ‘misplacement’ of her vacation. In it she writes, to paraphrase, ‘I seem to have misplaced something...it’s my vacation!’ Will there be one? How will it work? Where would you go? Who would cover? All of these questions are asked not only by this clergy-person of the SNEUCC, but by all of us in all walks of life, who are trying to make plans in a rather ‘unplannable’ world…the operative being ‘trying.’
I’ve heard from friends’ of their extended family members in other parts of the country who are planning vacations with no regard for their own safety or others’, convinced that they won’t get the virus, even taking elderly family members with them…
No matter what your situation is, whether you are retired, getting ready to retire, raising a family, live alone or many other scenarios, much of what we are used to is not accessible.
It might be a family vacation or feeling comfortable enough to have a ‘safe’ picnic or go to a restaurant. Luckily for those of us who live in CT, we are in great shape right now, but vigilance is still the word of the day as much of the country and world explode in COVID-19. Perhaps your vacation is ‘misplaced,’ too.
Vacations aside, this past week at our Chapel Chat group that meets via Zoom on Wednesdays at 10:00 a.m., inspired by Rev. Ruth’s idea, I asked folks what has been ‘misplaced’ or is missing in their lives as they navigate the circumstances surrounding the pandemic.
The answers were poignant and not unexpected: hugs and shaking hands; physical contact including massages; seeing someone’s whole face, not just eyes peeking out over the top of a mask; lack of traditional family gatherings; eating inside a restaurant, being with people and socializing in general. Our whole way of relating seems to be ‘misplaced.’ Relational people that we are created to be, we are restricted from much of what makes us relational.
I have noticed that when I run into someone I know unexpectedly and actually get to be with them in person, it is such a joy – even at 10 feet! More than a joy! It feels like a party! Extroverted people love parties! I’m guessing that even introverted people are beginning to long for something more than isolation.
However, all is not lost. ‘Misplacing’ can lead to new appreciation and filling the gap of what is missed in other ways. Nothing can replace real relationship, but let us not become despondent. All is not lost.
Isn’t it wonderful that amidst all this ‘misplacement’ and ‘displacement,’ that we have our Lord and Savior, Jesus Christ, who never changes, wavers or disappoints?
Isn’t it wonderful that God is there for us, if we but ask, 24-7, in all times and through all times?
That, friends, is something we never have to doubt or worry we shall lose. Nothing can replace, misplace or displace that promise.
“Neither height nor depth, nor anything else, can separate us from the love of God that is in Christ Jesus.” Romans 8:39.
Blessings and joy to you.
With Gratitude for all of you,
Rev. Nina
Pastoral Message
Weekend of June 26, 2020
“My eyes are ever on the Lord” – Psalm 25:15a
Wearing masks has put our eyes much more at the forefront of communication these days. Our eyes have always been the loci of truth. Looking into someone’s eyes is revealing – the ‘eyes’ have it – to morph one saying; the eyes are a window unto our souls, is another. Eye-to-eye contact is powerful. The combination of facial expressions and the look in our eyes is critical to human communication and relationship.
The advent of donning masks for protection of others and ourselves in this time of COVID-19 has made our eyes the front and center of non-verbal communication. Facial expressions are rendered unrecognizable. Masks cover everything but our eyes, making them the high and low beams of our inner light, or darkness, as it were; often revealing our inner unspoken feelings more intently than we realize. For those who are lucky enough to be able to see with their eyes, this is like having our privacy shield ripped away – we are exposed.
One of the first times I ventured out in search of some basics - toilet paper, paper towel, handwipes - the stresses of our new, multi-layered existence were acutely felt. The specter of COVID overshadowed everything. I was irately reminded by another shopper to navigate the one-way aisles correctly. I was trying to find what I wanted in haste, so exposure would be limited; keep my mask from bumping my glasses out of whack; and just navigate the taken-for-granted act of grocery shopping without having a melt-down.
At one point, unable to find an item, I asked an employee (I thought politely) where it might be. He was across a wide aisle, but he took a step back as he answered me. He looked wary and began explaining employees were working as hard as they could under the circumstances. I wasn’t quite sure why he was telling me all of that but I listened. Then, I was directed to the location of the item, thanked him and went on my way.
On my way home, I reflected on the exchange. Somehow, it didn’t sit well with me. Had I been rude? Did my body language display my frustration and fear of being in a public place with all the dangers of COVID? Maybe he was just strung out like everybody else.
Suddenly, it occurred to me that my eyes were probably reflecting everything I was feeling inside. Because of my mask, all the store clerk could see were my eyes…eyes filled with frustration, anxiety, fear and fatigue. My soul-windows were revealing my inner feelings. Maybe, it seemed like all of that eye-angst was directed at him?
Since then, I am acutely aware that the expression in my eyes, sitting above that mask line, is far more noticeable. I now remind myself that whatever I am feeling is going to be reflected in my eyes, and the same in reverse: what I see in someone’s eyes above their mask-line will be a window unto their soul, even more angst-filled in these times. We all need to be aware of our non-verbal, ‘eye-talk’ during these masked times more than ever.
When we see into others’ ‘soul-window,’ we see their divine heart light. When we look into each other’s eyes, we see each other, created in the image of God, imago dei. We see God. Our eyes are “ever on the Lord” as Psalm 25:15 tells us.
It is our job to keep our eyes “ever on the Lord” in order to love and live as God wishes us to do. Perhaps this whole face-masking exercise is directing us to keep our eyes on each other, in these naked and revealing moments, and therefore on the Divine Being that shines within all of us. So, turn on your high-beams! Let your lights shine with kindness and love! Try smiling with your eyes above that mask!
Surely, the Lord is looking back at us, walking with us, leading us through all of this, reminding us to be kind, as we stare into the eyes of the Divine.
Till we meet again,
Rev. Nina
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PASTORAL MESSAGE
WEEKEND OF JUNE 19, 2020
Good Day to All of You!
I continue you to think of you all and miss you as we continue this virtual church journey. For those of you who are not in our ‘Zoom church’ mode, we have been hearing a lot about Abraham and Sarah in the lectionary readings for the past couple of Sundays. This week the story is about the expulsion by Sarah of her servant, Hagar, and baby Ishmael, from the home of Abraham.
The saga of Abraham, Sarah and Hagar in Genesis is certainly fraught with all the elements of human drama – jealousy, love, slavery, grief, duty, suffering, exile, faith and more.
In Genesis 16, barren Sarai, Abram’s wife, ‘gives’ her Egyptian servant, Hagar, to her husband to protect the covenant promised by God that Abram would have more descendants than stars in the sky (Gen. 15). Because she has not conceived, she is taking matters into her own hands so that they will have a son and heir. The deed is done. Ishmael is born to Hagar and Abram.
Then in Chapter 18, miraculously, God informs Abraham and Sarah (name-change in Chapter 17) that they will indeed become parents in their dotage. “Is nothing too wonderful for the Lord?”
With the birth of Isaac, Sarah is overjoyed, as is her husband. But, there’s a glitch: Sarah is jealous of Ishmael, the firstborn, and his mother, Hagar. She doesn’t want Ishmael to receive Abraham’s inheritance, known in the ancient patriarchal system as his birthright. She demands that Abraham cast Hagar and Ishmael out into the desert to die.
Abraham is sorely conflicted. He does not want to cast them out, as this will mean sure death for his son, Ishmael, and probably for Hagar, too. God intervenes, assuring Abraham that Ishmael will live and have his own nation and descendants. Abraham trusts God and does his wife’s bidding.
We see that Sarah’s enmity for Ishmael and Hagar is all-consuming. So consuming, that she sets the scene for what could result in horrific tragedy – in fact, that’s her intent. She knows full well they cannot survive in the desert for long. Her desire to protect Isaac’s birthright and legacy looms above and beyond all else, even in the face of the incredible blessing of Isaac’s birth. She is driven to make sure they are removed from the scene. Jealousy can get out of hand, as Sarah’s machinations demonstrate. Without God’s intervention, tragedy would have ensued. Sarah’s jealousy was evil.
This human characteristic is put on display early in the Bible when Cain murders his brother Abel because of his jealousy that God accepted Abel’s offering over his own. His pain of rejection turned to anger and his anger to jealousy, which birthed his sinful and evil act of murder, just as Sarah’s jealousy warped her thinking.
We’ve all been jealous of someone or something at one time or another. When we covet that which we cannot have, our unsatisfied desires are thwarted, are hurt by rejection, feel overlooked or left out, the tentacles of unchecked jealousy can easily become dangerous to ourselves and others. The spark becomes a flame, the flame a roaring fire, burning to destroy. When we allow these reactions to control our own actions, this is a sin against ourselves, others and God.
It is good to be mindful of our own soulful selves; to be aware that we are all too human, and can all too easily become instruments of pain and hate, rather than instruments of peace, as St. Francis so beautifully prayed.
When those first tiny inklings of envy and jealousy take hold; when those tempting feelings begin to burble up into our hearts and minds, let us pray to God to help us overcome the darkness in our hearts. Let us petition God to help us find a way to let the light of love shine through and overcome the dark places of our human souls; that we make right that which can become all too wrong, before it is too late; that we have the foresight and fortitude to remember these biblical lessons on living.
May God be with you,
Rev. Nina
PASTORAL MESSAGE
WEEKEND OF JUNE 12, 2020
Hello Friends,
And the beat goes on…praise God for that! Though we may be a little tattered and worn, we continue to foray onward through the pandemic, the historic protests against racial injustice, reform and healing in the name of George Floyd and so many others, and the Summer of 2020.
In case you are wondering about the smaller packet this week, I have scaled it down because our Administrative Assistant, Carrie Morse, was hospitalized for a brief time, thus we have fewer hands. Thankfully, she is doing better and hopefully will be home by the time you get this. We pray for her speedy and complete recovery, and send coping prayers for her family.
We also want to remember the Addington and Belknap families, as they grieve the loss of Betsy’s daughter, Linda Addington, and our Moderator, Terry Belknap’s, sister. Let us keep them in our hearts during this time of loss.
As the rhythms of life course through us and around us, I have been thinking about the incongruity of many of the things we are experiencing. One of the lectionary readings for this week is Genesis 18:1-15, “Sarah Laughed.” It offers us a chance for profundity, but also some biblical humor; dramatic and comical at the same time. It is the story of Abraham’s wife and the visit by God and some angels, where it is predicted that Sarah will give birth in her old age. It is full of incongruity; an approach I personally like to think that God enjoys using.
Sarah hides behind the tent doorway and hears the prediction of fertility in her old age. She laughs to herself in total amusement at God’s folly. The complete, ridiculousness of God’s ideas stops her in her tracks. No way! She’s way beyond childbearing years. Yet, it comes true. Sarah gives birth to Isaac, which in Hebrew comes from the root “to laugh.” God has the last laugh on Sarah. It is incongruous, but it happened.
Incongruous things continue to happen in these days, too, some of them mind-bendingly tragic. The world has witnessed the unexpected, but raging arrival of COVID-19 and all it has wrought; Ahmaud Arbury and Breonna Taylor, hunted down; George Floyd murdered in cold blood on live video cam, lynched on the pavement by then-police officer, Derek Chauvin: eight minutes and 46 seconds of pure hell to watch – and beyond pure hell for George Floyd as he succumbed to evil.
In response, the world has gone wild with anger and frustration at the long history of murderous treatment of African-Americans at the hand of the law – and, at the hands of self-proclaimed vigilantes and outlaws. This renewed uproar by already active and newly aware supporters is overdue, as citizens of many nations proclaim solidarity with all African-Americans and people of color. The dark shadow of slavery as a means to prosperity for this country looms large. The idea of surrendering one’s white privilege is becoming more and more a reality – and a necessity to make things right.
The incredulity of all of this happening in rapid-fire succession has our heads reeling. Not only that, this country is in the midst of an economic crisis and an already unusual political nightmare and election year, fraught with daunting deficits in leadership. This hazardous state of affairs certainly can leave you shaking your head and wondering where it is all leading.
It is said drama and comedy are very closely related; that where there is deep human despair, there also can be deep human laughter; irony, even. Just like the comical irony of Sarah laughing at God, there is the drama of God questioning her laughing. She then becomes pregnant with Isaac!
There is an element of irony that in one of the worst times in our country’s and world’s history, we are being brought together in uncanny, incongruous ways. Virulent disease rips through the world, yet the movement to end racism is re-charged; birthed in a new way with a vengeance by George Floyd’s martyrdom.
On the one hand, we are being attacked by a renegade virus, and yet, on the other, coming together to lift up the life of George Floyd and others. The catalyst for change was born, in no way condoning that evil murder, but in spite of it and resurrected out of it, super-charging the movement to surrender our white privilege and say with truth and repentance: “Black Lives Matter.” The masses have had an epiphany – one already all too familiar a reality to African-Americans.
The incongruity, mystery and gravity of all these circumstances conjoined gives us weighty cause to reflect. Sarah didn’t believe God would do such a miraculous thing as give her a son in her nonagenarian years. She laughed at the impossibility of the idea. She could only understand in human terms, not in God’s terms, until it happened.
I am sure none of us expected to be brought low by COVID-19’s “Stay Safe Stay Home,” then led out of that paralysis by multiple atrocities like George Floyd’s pavement lynching. Not one of us knows how God moves and I would be the last to be so arrogant as to say how God is involved. I cannot presume to do so. I do believe with all my heart, however, that God does not cause bad things to happen, but works in, through and around them to make good out from bad.
Sometimes things seem so incongruous, we can only shake our heads in awe and wonder, as Sarah did when she heard the life-changing news of pregnancy in her future. She laughed it was so ridiculous. Then it was her reality.
Of course, the situations we find ourselves in today are radically different than Sarah’s in terms of context and events. There is nothing laughable about any of it. What is the same is the very incongruity of good springing from barrenness; ironic possibility; of hope and new life - resurrection. May it be so.
Rev. Nina
Eternally Surprising God:
Give us the eyes to see, ears to hear and hearts to feel your incongruous, hope-filled work in our weary, wounded world. Keep us open. And continually remind us that we must help with the heavy-lifting. Amen.
It is with great sadness that we share the news of the recent passing of
the Rev. R. W. Nelson, Jr.
http://tributes.com/obituary/show/Roscoe-Win-Nelson-108486283
Rev. Nelson proudly served the First Congregational Church of South Windsor for 6 years in the 1960's. Please join us in sending your thoughts and prayers to his family.
Please check out Rev. Nina's interview with the Journal Inquirer that was published in the Saturday/Sunday, May 23-24 2020 edition:
https://www.journalinquirer.com/living/saturday_qas/conversation-with-the-rev-nina-barlow-schmid/article_ac5817de-9ba0-11ea-bcc2-8fa3e1676af6.html
Message from the Pastor
Weekend of June 5, 2020
“What’s in Your Garden?”
Tis the season of gardening. For those who are able and have somewhere to sow, tend and reap, it is a gift of the body, mind and spirit to commune with the sights, sounds, and smells of God’s Creation. In the planting and tending, sacred life courses through our bodies into the earth and back again, a growing and sustaining of that life through this husbandry.
For some, having something to tend is essential to that communion with the growing season in God’s green earth. This can happen on a roof-top, in a green house, a coffee can or in a plot. Tending allows us to feel needed and also to contribute to well-being. To tend is to care for; to look out for; watch for needs and changes, feeding and watering as you go, or whatever the particularities of the situation require. It is a labor of love. We become engaged with our tend-ee.
Some tend to people. Some tend to their machines. Some tend to the needs of an institution or business. Some tend to ideas. Many tend to many things at once. Some are born to be tend-ers, and others aren’t so natural about it, depending on what they tend. One thing for sure, a truly vital garden lets you tend in a soul-feeding quietude that not all ‘tending’ provides.
I ask you to consider the idea that everyone starts out with a garden to plant and take care of, though it may not be a literal plot of ground. What I mean is that our very lives are gardens. We are born sown with our spirits and our gifts and growing edges. We are tended by God, first and foremost, along with someone, hopefully, who feeds us, teaches us and cares for us, although these tend-ings come in all shapes and sizes, not necessarily ideal environments for flourishing.
This metaphorical garden we all have is a garden of possibility. It overflows with potential. Some of what goes into this garden derives from circumstance. Much of what goes into and comes out of our garden, however, is chosen by us. All the ingredients are important, but as Jesus says in Matthew 15:11, “What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them” (NIV).
So, can we apply this idea to our gardens? Can we make what comes out of our gardens better, to contribute to improving our lives and the lives of the people around us? The world’s? There may be much beyond our control that has gone into our gardens, but we can fertilize and re-shape the fruits.
Yes, the quirks of nature and our own ‘natures,’ also shape the fruits, but we have immense opportunity to work with nature and our own ‘natures,’ such that what a garden starts out to be, can be miraculously and radically changed by the tending that takes place in our hearts. Digging, planting, weeding, transplanting, harvesting – all of these things are chances that our individual gardens offer for us to start again.
We all know farmers face many challenges, often including re-sowing after the loss of a crop. Sometimes, it is too late in the season to do so. The farmer must absorb the loss and the experience; learn patience, deal with frustration, disappointment and loss; to be ready to overcome. A good farmer develops wisdom and is adept at changing things up, adding a little of this or that, trying something new, realizing their mistakes, substituting new ways for old.
Readers: we are at a time that requires substituting new ways for old, not only in our personal gardens, but in the gardens of the world. COVID-19, though some choose to believe is over, still wreaks havoc. In that havoc, we all have experienced change, some far more deeply than others.
COVID-19 has unveiled the inequalities and inequities of this society ubiquitously, in ways that are stark and undeniable. The temple of complacency and hate are under siege. Institutions that have been held dear for centuries are actively under scrutiny for their contribution to the success of this country having been built in good part upon the backs of African American slaves and others treated inhumanely.
The protests that have stretched for nine days in the wake of George Floyd’s lynching on the pavement are evidence, sorrowfully far too familiar, that things must change now.
Systems that have been accepted and work for most, have not and do not serve or work for blacks and others. Not only that, disallowance of human rights on many levels effect people of color disproportionately, along with immigrants, the poor – too many to name here. White privilege has reigned far too long.
Society’s – and our own individual gardens – are in crisis. They need to be re-planted: re-planted with deep soul-searching self-examination fertilized with love, truth, honesty, justice, righteousness, and action. Until we truly admit to ourselves that we are all capable of contributing to this degradation, have contributed whether knowingly or unknowingly and are culpable in one way or another, and take action to rectify egregious disparity into true freedom as God sees it – justice for all - we shall continue reaping what we have sown.
We can change. We can become tend-ers of life, rather than cultivators of physical and spiritual death. While we are not all responsible for one person’s actions, we are responsible for beliefs held that perpetuate hate and disparity, in all its forms.
Friends, we can change. We must change. With God’s help, we will change. We can transplant our gardens and become transformed. We can become ‘tender tend-ers.’ Let us seek new ways to be and cultivate our gardens into places of joy and love – fairness – so that in the planting and tending, the sacred life we have been given courses out of us into the world in a showering harvest of love. May it be so.
Rev. Nina
Message from Rev. Nina
Weekend of May 29, 2020
Bonjour, Hello, Salut, Hola, Zdravstvutye, Nin Hao, Salve, Shalom, Konnichiwa, Marhabaan!
I offer these greetings in many languages, from French to Arabic. The beauty of the approximately 6,500 spoken languages in the world today can be especially appreciated as we approach Pentecost Sunday, the day considered the birthday of the church universal.
Of course, as told in Acts 2:1-21, Pentecost commemorates the day the Holy Spirit descended upon the disciples, with tongues of fire and whirling wind, causing them to “speak in other languages” about “God’s deeds of power.” Knowing the disciples were from Galilee, the gathered, multi-national crowd was amazed that the disciples could speak in a way that those hearing could all understand.
The chaos of all these languages spoken and understood simultaneously resulted in what must have sounded like an incongruous beauty; a unity in diversity; a cacophony of the coming together of many hearts into God’s heart, even, as some bystanders complained that all receivers of the Holy Spirit were “filled with new wine.”
Just yesterday, another type of cacophony caught my ear. I was noticing the exquisite beauty of the late afternoon as it sighed into evening. You know how certain days are capped with the most brilliant sunlight, soft breeze, perfect temperature? A golden richness, overflowing from the universe, poured out upon everything in its purview, light upon light, making way for the sunset and dusk. Chipmunks scuttled, a mourning dove cooed, in anticipation of the tucking in of the day, a comfort for all living things.
Flowers seemed to stretch their necks forward to drink in the last few rays of sunlight. Trees – oak, European larch, sycamore, hickory, white pine, dogwood, cork, birch – swayed together in the light breeze, as though keeping time to an ancient rhythm. Birds offered their postlude to the day before retiring, singing in earnest as though they would never sing again. Creation seemed to be singing all around me. I was reminded of Psalm 150:6: “Let everything that breathes praise the Lord!” Surely, I was witnessing such a time.
The other transfixing cacophony to which I refer was that of one bird in particular, whose song(s) caught my rapt attention. A Mockingbird was chortling away in a tree across the way with what sounded like the employment of every cell in its little body, and then some.
Its repertoire was vast. The easily recognizable calls of the robin, blue jay, vireo, grackle, thrush, cardinal and others spilled out into the early twilight, interspersed with renditions of not so easily identifiable species, all proficiently and loudly proclaimed with great pomp and circumstance. Even when the grinding sounds of a truck motor or the blast of a motorcycle threatened to drown it out, the Mockingbird won the day.
The very delight the songster took in its showy concert seemed to increase with each bird song it imitated, louder and louder, more emphatic, almost to the point of actually bursting with song! At least, that’s how it affected me.
I was enthralled. The ‘moment’ lasted for about an hour. My heart was dazzled by the many languages the Mockingbird could speak. And, though I do not understand, ‘avian,’ my heart was filled with rapture as this magical bird spilled and trilled its exquisite aria regaling the abundant beauty of God’s Creation; God’s mighty power and majesty. I felt the Holy Spirit has descended upon the twilit world, and upon me. As soon as the sun dipped below the horizon, the mockingbird abruptly stopped. The concert was over.
Let us remember how we are joined in our hearts by God’s love and the Holy Spirit, though we speak many different languages from around the world. And this Pentecost, may your spirits be renewed as we receive God’s word in new ways and in these new days. “Let everything that breathes praise the Lord!”
Rev. Nina
PASTORAL MESSAGE FROM REV. NINA
WEEKEND OF MAY 22, 2020
‘CONSIDERING CONTEXT’
Hello Friends!
What wonderful new community-building and sharing we are doing by engaging in this auxiliary correspondence every week. I hope it is as bright a spot for you as it is for me during these challenging times. As a matter of fact, I invite you all to write back, call or email if you feel the urge to share what you are doing to pass the time, and what is on your collective minds. These are such historic times.
Historic, yes…and spiritually and emotionally trying. Each of us has our own ‘contexts’ – different backgrounds, how we perceive things around us, the world, God; what we need, what we want and how we live; alone, as a couple or in a family or group. Much of what we believe, or feel is influenced by how and when we grow up, our personal life experiences and current settings. All of this adds up to our ‘contexts’ – whatever circumstances shape us. Where exactly are we ‘coming from?’
Context is always on my mind as a minister. It is very essential to continually extend my awareness beyond my own context; to remind myself that not everyone experiences the same things or in the same way. This consciousness-raising is especially important now as I try to remember that, what applies for me and all of us in our church community and living situations, is likely radically different from others’ contexts across the country and the globe.
Being aware of context – where others are ‘coming from’ – is critical to fostering and maintaining understanding. Take the Bible, for instance. In order to grasp much of the meaning of what we hear, we must delve into the contexts of the times, the people and the hearer and speakers. Without that, it is much more difficult to join in the story. Taking time to be aware of particular contexts allows for better meaning-making. It offers us a window through which to grasp and apply that meaning in and to our present-day context with each other.
We use these tools to not only see how the Bible speaks to us and is heard today, but also to relate to how others in our world, whether familiar or strangers, speak to us and need to be heard today.
Job 7 and Psalm 8 each offer a perfect example of radically different contexts influencing the writer’s concept of God. These individuals emote powerfully, generating similar questions, born of vastly differing circumstances: How does God feel about humans? What do we mean to God? Whenever I read Psalm 8, I am called to read Job 7. It’s all about context!
One of my favorite books of the Bible is Job. If you really want some dramatic reading to do and have never read it, pick up a Bible or google it and give it a whirl. Some of the speeches are long, but the drama of Job’s story grips the reader, as his life goes from wonderful to horrible. Job questions God – no, more like demands of God – that God tell him what the heck he ever did wrong to deserve such suffering!
And, of course, the Book of Psalms offers beautiful and also dramatic, forms of prayer and praise, lament and gratitude. Each book brims with life, poetic language and new meanings. After all the Bible is a living document, not a dead one! Otherwise, how would it have remained so prominent all these two-thousand-plus years???
In Job 7, the once “upright,” now long-suffering Job, “loathes” his life, having lost health, family and possessions, and is persecuted by his well-meaning friends. He demands a response from God. Job maintains he has done nothing wrong to deserve such a fate.
Job’s pity-party goes into high gear. He wishes he’d never been born. Job speaks, “in the anguish of my spirit” and complains “in the bitterness of my soul” as he demands to know why in God’s name God won’t leave him alone! Give me a break, you tormentor, O “you watcher of humanity!” What could you possibly care about me or anyone else?!? “What are human beings that you make so much of them?” Get lost!
On the other hand, Psalm 8 reflects Genesis’ creation story in the psalmist’s passionate and poetic acknowledgment of God’s glory and the majesty of all creation – including their wonderment at God’s placement of humans “a little lower than God” in the midst of all that majesty. The same question is asked by the psalmist, but articulated from a totally different context of gratitude and wonder in Verse 4: “what are human beings that you are mindful of them, mortals that you care for them?”
The psalmist is clearly in love with God’s love for humankind, found in all that surrounds them: babes, moon, stars, beasts and birds of the air and sea – God shares God’s dominion! Wow! It is safe to say the psalmist’s context is one of humility, joy and wonder at God’s ways, “in all the earth” – that God loves humanity so much, God is willing to share this divine magnificence of creation.
The psalmist and Job, from their individual contexts, demonstrate the ever-present yearning for relationship with God and all its incomprehensibility. The polarities between Job’s and the psalmist’s experiences underscore the need for creating common ground through the understanding of highly dissimilar contexts at all times. This is especially urgent during this onslaught of COVID-19, the recovery and aftermath. We are all struggling to find new footing.
When we hear of dissonance about re-opening dates, differing medical opinions, some parts of the country feeling they do not need, ‘Stay Safe. Stay Home,’ while others adhere to strict guidelines - mask or no mask - we need to consider context.
When a person might think they have it so bad because they can’t go out to dinner in a restaurant or to the library, we need to seriously think how that would sound to an unemployed, single-parent with three children home-schooling and holding for hours on the unemployment phone line, trying to figure out how to feed the family and pay bills.
Or, to someone who must stay at home all the time pre-pandemic, this is not a new thing. This is life as normal. And, it may have stretched on for years. Whatever folks’ circumstances, let’s hope we can be generous with our understanding of different contexts than ours, and pray that others will be so with ours!
This context thing obviously is not necessary in times of crisis only. It is necessary at all times…in all situations…with all people. It is required of us in order to activate the empathy and compassion that enables us to be the living, loving hands and feet of Christ in the world.
So, whether you are a suffering Job or praise-singing psalmist, or anything in between, remember to consider the other person’s context. It is a lifeline to living the Christian life.
Well-being and peace be yours,
Rev. Nina
Wednesday May 20, 2020
"But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare." - Jeremiah 29:7
Dear Members and Friends,
After careful consideration of recommended and suggested guidelines by the SNEUCC and others, the Ad Hoc Pandemic Team has made the decision to continue suspending use of the church buildings (Main Building and Wolcott Building) through December 31, 2020 for any gathered group that currently utilizes church space including but not limited to: in-house worship services, coffee hours, studies and groups with functions such as UCW, Xmas Fair, Historian Archive/Photo Team, CE, and Sewin4Servicemen, etc.
This is a holistic, moral, ethical and historic public health decision based on the uncertainties of COVID-19 effects in the coming months. Most importantly, it is for the common good of all. Churches are ‘hotspots,’ with much physical activity and surface space offering too much opportunity for spreading the virus. To err on the side of caution now is well worth avoiding any illness or death later. Let us pray that we see evidence of a vaccine on the horizon. We realize this comes with some disappointment, not least of all our own.
The good news is that all church activities, including on-line worship via zoom at 10:00 A.M. on Sundays, Chapel Chat at 10 A.M. on Wednesdays, and other offerings will continue as scheduled. Please avail yourself of our website and Facebook pages to get up to date information: www.firstchurchsw.org and on Facebook at First Congregational Church of South Windsor.
Thank you in advance for your prayerful cooperation, understanding and patience as we care for each other and our neighbors during this uncertain time.
And remember, we are not alone. The One, True God walks with us. This too shall pass.
We look forward with great enthusiasm to 'seeing' you at all our virtual church functions. Should you have any questions or wish to put an email address on the record for Zoom activity invitations, please email or call the church office at firstchurchsw@gmail.com; 860-528-7992. Calls continue to be monitored by our Administrative Assistant Carrie Morse who is working remotely. May you all remain healthy and well.
Rev. Nina Barlow Schmid and the Ad Hoc Pandemic Team
Terry Belknap, Moderator
Carroll Stearns, Trustee Chair
Lauren Horsfield, Deacon Chair
Lee Anderson, Treasurer
Jean Jackson, Clerk and Recording Secretary
PASTORAL MESSAGE FROM REVEREND NINA
WEEKEND OF MAY 15, 2020
May Greetings and Peace of Christ Be With You!
May is typically a festive month. We start out with May Day on May 1st, a throwback to the pagan days of old, marking spring rites, which birthed dancing around the May Pole and the giving of May Day baskets, both dear traditions in my family growing up. Two of my sisters were even crowned May Queens once upon a time!
Then, there is the Kentucky Derby on the first Saturday of the month, a different cultural event, another occasion to gather and celebrate in my family; another step in the kick-off of the lovely month of May.
This year, someone clued me in on “May the Fourth Be With You” – a take-off on the Star Wars mantra, “May the Force Be With You,” followed by Cinque de Mayo – the May 5th Mexican holiday, which brought with it a full-course Mexican dinner delivered right to my door! And the crowning of the mothers of the world on Mothers’ Day – the honoring of all who provide mothering, and especially in even more extraordinary ways now.
A plethora of proms and other parties are the rites of what would normally be the end of the academic year and the official beginning of summer marked by Memorial Day parades and picnics.
At church, from a liturgical standpoint, May 31st is Pentecost, the birthday of the church universal with its roaring flames of fire and miraculous speaking and hearing in foreign tongues – the Holy Spirit swooshes in!
The hustle and bustle of the Annual Scholarship Fundraiser Tag Sale preparations are usually in full swing in early May, as the United Church Workers heft, tote, bag and tag a multitude of treasures.
But, wait - this May of COVID -19 is radically different from all other Mays in our lives. May arrives in all its glory, but it is not the only story. In the midst of spectacular dogwood blooms, bright green fiddleheads and the arrival of brilliant Baltimore Orioles singing in the treetops, there is the undercurrent of uncertainty, an ever-present hum in our ears.
Loss of life and suffering have affected far too many. We keep all lost loved ones, families, patients and those recovering utmost in our prayers. Many more have no jobs, no money, no way to get any. There is much apprehension blowing in on the blustery winds of this month of May. What is your May like so far? What is it that you carry with you today? What do you worry about? Surely, there is no lack of worry-worth items!
We have no problem worrying and perseverating about things under the best of circumstances. In these disruptive pandemic days, it is likely that you are consumed by what a good friend calls “conflicting priorities” of worrying: perhaps, effects of additional isolation to already being alone. Wipe down the groceries or not? How many tests have been done or, maybe, when can my child or grandchild go back to work? How will I eat? Hmmm…which ‘worry’ shall I worry about the most? If you are allowing yourself constant media input, let the worrying begin and it will never stop! The merry month of May? Don’t think so!
The knack of worrying can become an obsession, an art or a non-entity. Non-entity you say? How so? Simply read, breathe in and believe this scripture; make it part of the ‘art’ of your life, if it isn’t already. Worrying becomes less of a burden because we are told by our Lord God that most things we fret about are not in our control…. God’s got this. So, “Do not worry.”
Matthew 6:25-33 New Revised Standard Version (NRSV)
25 “Therefore I tell you, do not worry about your life, what you will eat or what you will drink,[a] or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life?[b] 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God[c] and his[d] righteousness, and all these things will be given to you as well. 34 “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.
Therefore, when the days grow long and dark thoughts threaten, let the Lord be with you. Invite our tender Mothering God to your worry session; turn it all over to her and trust that the birds will be fed, we shall be cared for and safe. Like the lilies of the field, we simply need to ‘be.’ May bobs its merry head in the loveliness of God’s care, creation and salvation, which is with us, now and forevermore. God-with-us. Emmanuel. There surely is cause to celebrate life and a merry month of May, despite everything.
I send you deepest greetings of Christian love and miss all of you in body, mind and spirit. Merry May to all of you!
Gratefully,
Rev. Nina
PLEASE NOTE: There is an important announcement below. Wapping Community Church has invited us to partner with them in collecting toiletries for the South Windsor Food and Fuel Bank. This is a simple and safe way to help others at a time when we may feel helpless. Directions for how to take part are in the letter. Thank you, all in advance for giving this the good ole ‘First Church generosity’ and especially thanks to Wapping's Outreach Minister, Lisa Wallace, and the Rev. Mark Abernethy for thinking of us, that we may all help others together! Amen! We also thank them for welcoming virtual visitors from our church on the first two Sundays of May.
Dear Wapping Community Church Family,
First of all, we dearly hope that all of you are safe and doing well!
At this time of year, our church is usually concentrating on putting together a food drive (peanut butter and more jelly, anyone?) in support of the South Windsor Food & Fuel Bank (SWFFB). Right now, the Bank is in dire need of toiletries. To meet that need, Wapping Church and First Congregational Church of South Windsor together are joining in a ministry partnership to address the shortage.
During the dates and the times listed below, the WCC Witness/Outreach Leadership Team will be manning a drop-off site in the parking lot at Wapping Community Church. Be assured, we will follow a process that is easy, safe and socially distant. You will have your donation in the trunk. Pull up, open the trunk, we will remove the donation and bring it to the collection bin. You close your trunk, and that's it!
Donations must be new, unopened and not previously used. Please drop off donations on any of the following dates:
Thursday, MAY 28 1:00 - 4:00 p.m.
Friday, MAY 29 1:00 - 4:00 p.m.
Saturday, MAY 30 10:00 a.m. - 1:00 p.m.
Items needed include:
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Shampoo and Conditioner
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Bar Soap and Liquid HAND soap
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Deodorant
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Shaving Cream
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Toothpaste
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Toothbrushes
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Laundry Detergent
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Cleaning Products
If preferred, donations can be picked up, rather than dropped off at Wapping Church. Call Bonnie or Ken to arrange for pick up.
Bonnie Driscoll (860) 218-8184
Ken Johnson (860) 841-6041
If you would prefer to make a monetary donation, make checks payable to: South Windsor Food & Fuel Bank, with WCC in the memo line, and mail directly to 150 Nevers Road, South Windsor, CT 06074.
Thanks in advance for your participation and prayers. You are in our prayers!
In Christ's love,
Your WCC Outreach/Witness Leadership Team
Message from the Pastor
May 1, 2020
Hello Friends! Happy May Day!
We hope this finds you well and as best you can be under the circumstances.
Your First Congregational Church of South Windsor 'production team' has been working diligently for the past six weeks to provide you with numerous written and on-line communications in response to the COVID-19 interruption: packets for the homebound and 'non-liners,' Chapel Chat, bulletins, telephone calls, message letters and links to helpful sites, etc., and most importantly, Zoom worship gatherings.
It is time for a brief rest for the 'team:' (Rev. Nina, Administrative Assistant Carrie Morse, Music Director Kamilla Mammedova and volunteers Jean Jackson (Music Committee/Licensing 'Guru') and Eric Soares, (Zoom Technology Host) and Care Team packet 'deliverers,' Terry Belknap and others.
The goal is to refresh and renew so that we are able to continue to serve you as we continue on this journey.
In that light, we are taking a break to catch our collective breath, starting at end of business today, Friday, May 1 through Monday, May 11, including a break from Zoom worship service on Sundays, May 3 and May 10. Mark your calendars: NO ZOOM WORSHIP ON MAY 3 AND MAY 10.
DO NOT LOSE HEART: ZOOM WORSHIP WILL RESUME MAY 17 AT 10 A.M.
YOU WILL RECEIVE YOUR ZOOM INVITATION ON FRIDAY, MAY 15. AS USUAL.
MARK YOUR CALENDARS: NO CHAPEL CHAT ON MAY 6. Chapel Chat will resume on May 13 (Zoom invite going out May 12).
The Care Team will be making deliveries over this weekend, and then resuming the weekend of May 15th. Great job, Care Team! They will also continue calls throughout this time and on. If you know of someone who could use a call, please leave a message on the church phone answering machine.
Below you will find sites for a few area and out-of-area houses of worship for your on-line worship experience. Some are recorded and some are live. Simply click on the links and explore the homepages for directions to their worship sites.
First Congregational Church of Vernon (UCC) the Rev. Robin Bird
https://www.firstcongregationalchurchofvernon.org/worship/ (Recorded)
Temple Beth Hillel South Windsor (Jewish Reformed) Rabbi Jeff Glickman
Shabbat Service Fridays, 6:45; Sat 9 to 10 a.m.
People can watch from either the website:
tbhsw.org or from our FaceBook Temple Beth Hillel Community group
Wapping Community Church (UCC) the Rev. Mark Abernethy
https://www.wappingchurch.org/ - Click on link for appropriate date for recorded service on Home Page
Old Lyme Congregational Church (UCC) - Nina's 'growing up' church)
the Revs. Steve Jungeit, Carleen Reynolds and Laura Fitzpatrick-Nager
https://fccol.org/ - Click on link for appropriate date for recorded service on your date of choice on their 'Virtual Meetinghouse'
National Cathedral, Washington, D.C. (Episcopalian) The Very Rev. Randall Hollerith Marshall, Dean
https://cathedral.org/worship/
Rest assured that out of sight does not mean out of mind, as we all are learning so well during this pandemic. The church phone will continue to be monitored by Carrie Morse remotely (860-528-7992) should you wish to leave a general message or have a pastoral emergency. Deacon Chair Lauren Horsfield's cell phone is on the recording in the event of such a true emergency, and she will be disseminating emergency calls to Rev. Nina, as needed, who is nearby.
Also attached are some links to daily prayer sites (see National Cathedral above, also) and a message from Rev. Nina.
Some of you may remember that we did not have any gathered worship at all for the first two weeks of the crisis as we got our feet on the ground. This will be just like that, only better because you will have Zoom Worship and Chapel Chat to look forward too!
Please know you are all held in prayer continually. This is a wonderful gift of sabbath rest for your team - a great way to show appreciation.
Be sure to scroll all the way down to find a message and devotional links. Also remember that many links have been forwarded to you in weekly emails, so you can check back and find those, too.
REMEMBER: WE ARE NOT ALONE, THOUGH WE MAY FEEL ALONE.
GOD IS WITH ALL GOD'S CHILDREN EVERYWHERE.
And now, may the Lord bless you and keep you, and make his face to shine upon you. Amen.
'See' you soon!
Rev. Nina and Team
https://dailyoffice.wordpress.com/
https://www.ucc.org/daily_devotional
Message from Rev. Nina
April 30, 2020
Hello Sojourners in the Time of COVID-19:
I’m hearing from many folks how tired they are; whether they use the word ‘fatigued,’ ‘weary,’ ‘exhausted,’ or the phrase, ‘worn out,’ it all adds up to the same thing: we’re tuckered out.
It doesn’t matter what our context is: working, not working, on the front line or behind the scenes, publicly active or privately sequestered, alone or with others, parenting, grand-parenting, parent-parenting: we are all TIRED.
Some of us are seeing the faces we love all the time; others not enough, or, never again. New challenges to relationships have emerged as avoiding contact and the Coronavirus have become the baseline for daily living.
It is safe to say, I think, that much of what is wearing us out, besides simple tasks no longer being simple and multiple other factors, is the fact that we don’t have a definite ‘finish line.’ This ‘sprint’ has turned into what feels like a marathon without end. And, marathons take practice – this is one marathon we didn’t train for.
Not having a definite end-date is a recipe for compounded anxiety. Unlike a weather report that tells us, “and the last of the storm will blow through next Tuesday” or a tornado that touches down and leaves, we still don’t have any idea when this will be truly ‘over.’ Try as we might, we do not have control.
In the meantime, we need to continue to take care of each other as best we can and reach out as best we can within reason. Please be aware that the next outreach package or email will go out for the weekend of May 15th. There will be no delivery for the weekend of May 8th. So don’t be disappointed or think you were forgotten by the Care Team. The production team and I are taking a mini-hiatus to help everyone catch their breath. The Care Team will continue to reach out with phone calls as they have been all along.
Zoom on-line church will take place again on May 17th (no service May 3 or May 10). For those of you who are e-connected, please see the eblast on Friday, May 1 for links to church services near and far which you can access if you wish. Remember, not being in the building or on a ‘Zoom’ platform does not mean we cannot worship, nor is God distant – God is present everywhere.
I will be nearby and available for true emergencies only between May 1 and May 12. Please call the church office number 860-528-7992 and leave a message. Phones are monitored every day. An emergency number will also be available on that message.
Rest assured, you are all never far from my heart and always in my prayers. Just as Jesus took time out to rest, so too must his followers. It is my hope you will continue to seek and find good reflective time and peace during this time. And in the absence of a package next week, think how great it will be to get one once again!
Know that Jesus will find us wherever we are, and that you are being guided by your Eternal Parent and Creator, every step of the way. You are not alone.
Till We Meet Again,
Rev. Nina
Heading 1
Message from the Pastor
April 24, 2020
Missing the Temple
“My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.” - Psalm 42:6
We are not the only ones who have been rendered unable to use their church building, temple, synagogue, mosque, or storefront place of worship. We are not the first to be displaced: exiled.
Whether by enemies, natural disasters, fires, financial difficulties, wars, or in our case, pestilence, we are not the first who are unable to enter their house of worship to worship, gather, greet.
We must remember the houses of worship persecuted over the centuries, whether the monasteries and convents, “the Suppression of the Monasteries” during the purge of Henry VIII of England; the burning of African-American churches during the Civil Rights era and more recently during the past few years, or the attacks on Coptic Christian churches in Egypt, one of the oldest Christian communities in the world.
This year, even the holiest site in Jerusalem for the Muslim faith, the Dome of the Rock, off-limits to the many who make their required pilgrimage to Mecca during this Ramadan season, as is the Western Wall for the Jews and the Church of the Holy Sepulchre for Christians.
We must remember the houses of worship that have had to sell their buildings to others; move on to renting a hall, or strip mall location. Or, have lost them to lack of financial management or funding; changing times.
In Psalm 42, which begins with the heart-rending, “As the deer longs for flowing streams, so my soul longs for you, O God,” we hear a longing for the presence of God in the place – the temple – where God was always found for those who entered the sanctuary.
In verse 6, we hear that the longing is coming from afar – Jordan, Hermon, Mt. Mizar. It is unclear exactly what has happened, but it appears the psalmist has written this to express the loss of being able to enter their place of worship as usual – they feel cut off from their God’s presence, perhaps in exile in Babylon.
The Rev. Dr. J. Clinton McCann Jr., in the Common English Bible, states that there appears to be “a desire to visit the temple and the likelihood of being far away from it” (Common English Bible. 887 OT). Exiled; memories of Jerusalem, the holy place.
Friends, just like the psalmist, we too, are missing our place of worship and each other! Of course, we long for what used to be and how to get it back.
As difficult as this COVID-19 ‘Stay Home Stay Safe” effort is, we must remember that our building is not the only place that God resides. God is with us wherever we are on the face of the earth, and, beyond. God is not hemmed in by four walls, nor is God able to be hemmed in by any walls.
It is only natural to miss the building, but please remember that it is the gathering amidst the Holy Spirit in God’s midst that makes us ‘church.’ Whether we worship in our apartment, together with our partner or family or children, friend or pet, we are at worship. “Where two or more are gathered….”
In the forest, on the sea, flying in an airplane or swinging on a swing, worship takes place in the temple of God wherever God is present, which is everywhere!
Be gentle with yourselves and know that God is God. We miss our church, but we really miss the God that is within all of us that comes together when we meet; and that God is within us whether we are together or not.
Accept the joy of being created in God’s image and the reassurance that God is with you no matter where you are; God will meet you there.
Praise God for helping us to see new possibilities amidst this tumult of nature and science! Praise God for walking with us in this desert of church without a building; as alien as it may seem, it is going to be ok! We are not the first and we will not be the last who must walk an alien road. God is with us. Praise God!
Be blessed, be well, be at peace. You are missed.
Till we meet again,
Rev. Nina
Faith and the Optimistic Stance
March 30, 2020
by Dave Bushy
Faith is a word which elicits different thoughts and emotions for each of us. For some, it is a sense of trusting others or implicitly knowing we are understood or respected. For others, it can be the feeling that we will always be encouraged by our friends, colleagues and fellow travelers, especially in time of need. And for many, like me, it is centered on a belief in a higher power. Often, it is all of those things combined – and more.
Faith and optimism are intertwined. One cannot truly believe that something positive will happen in the future without taking a metaphorical leap of faith that is centered in optimism. Be it a soldier looking over in the foxhole at the man next to him or the coworker with whom you’ve worked for years – it takes faith and optimism to know that the other person will always have your back when the challenges – and battles – confront us.
My colleagues at the Gestalt International Study Center (GISC) have a wonderful perspective called the “Optimistic Stance.” Their outlook says, “Gestalt takes a realistic view of the present and an optimistic view of the possible, preferring to work in the development of the potential within an individual or system rather than correcting them.” In other words, they see each system, be they families, teams or much larger groups, as having inherent capabilities that can be appreciated and noticed. Once they are pointed out, growth is unleashed, which serves every system.
What a wonderful concept for all of us to ponder in this enormously challenging time. Daily, we are seeing human potential and capabilities expanding and meeting the challenges of this crisis. And those capabilities are allowing further growth and development in the myriad systems that exist in our society. The medical community is undoubtedly at the forefront of this. Their already well-developed capabilities are expanding exponentially, even in the face of logistical, testing and equipment challenges. They and the researchers, engineers, business people and myriad other supporting systems continue to invent new ways of confronting the crisis.
Belief in the development of such potential relies on faith in others, and, of equal importance – faith in ourselves. And that faith is bigger than all of us. Hebrew 11:1 tells us, “Now faith is the substance of things hoped for, the evidence of things not seen.”
Today, more than ever, it is imperative that we tap into that optimism that will support us through these difficult times. Finding your own sense of faith that will support optimism is an individual journey, yet one in which you can join with others to help explore. Think about that if you try to stay tuned to the continual 24-hour news cycle. Without faith, we can become so focused on every possible negative outcome that the future looks dim to each of us. By holding to faith and optimism we can see beyond the current situation we face – and we can see possibilities beyond tomorrow.
Optimism and faith certainly do not deny the possibility of unpleasant outcomes or difficulties – they merely hold that everyone – be they individuals, teams or much larger systems – have the capacity to grow and learn and to develop new ways of working together. And this is especially true in times of crisis. Look around today and see the wondrous way in which people are supporting and encouraging each other; indeed, they are expressing love for their fellow man in ways we could not have imagined weeks ago.
Paul Romer believes in what he calls “conditional optimism.” He writes about it regarding climate change, and I find it appropriate for our current challenges as well. Romer writes,
“Pessimism is more likely to foster denial, procrastination, apathy, anger, and recrimination. It is conditional optimism that brings out the best in us. So we should stop saying that ‘the end is near.’ ”
“We should say instead: ‘Ok, we made some mistakes. We can start fixing them by pointing our innovative efforts in a slightly different direction. If we do, we can do things that are even more amazing than the truly amazing things we have already accomplished. It will be so easy that looking back it will seem painless. Let’s get going.’”
As I have talked with clients, colleagues and friends these past few weeks, I have been honored to helped others discover and hold onto their own optimistic stances. For some it is faith in humanity – for others it might be the power of love and the goodness inherent in people. Whatever serves as a foundation for that faith, it in turn guides them and informs their ability to see beyond our own fears and anxieties. It energizes their optimism,
I have faith in God, which, for me, is foundational. As a result, I have faith in everything I see and know in this world. And that faith informs my optimism.
I invite you to discover what your faith is and with it be able to own your own optimism and let it guide you towards the future. In other words, to help you “get going” in the days and weeks ahead.
Dave Bushy of Boston Executive Coaches – bostonexecutivecoaches.com – is a former senior airline executive who works with leaders throughout American industry. He experienced the challenges of 9/11 and its aftermath.
Scripture Reading for Sunday April 26, 2020
Luke 24:13-35 New Revised Standard Version (NRSV)
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Some Helpful Information regarding
Upcoming Food Drives
Town of South Windsor:
South Windsor Food and Fuel Bank is collecting much
needed donations during this difficult time. Please stay
tuned for more information about the needs of the
South Windsor food
bank and how to safely deliver donations.
Town of Manchester:
Upcoming Food Drives:
4/23 at East Catholic High School, 12-3 p.m. to benefit MACC Charities
4/24 St. Mary's Church. 10-11 a.m. to benefit MACC Charities.
4/25 at St. James Church, 896 Main St. 9 a.m. - 12 p.m.
For details & updates visit: https://bit.ly/2S0YrE2
Hungry? Need Help?
About the Foodshare Drive-Thru Food Distribution
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Dates: Monday, April 27 through Friday, May 1; Monday, May 4 through Friday, May 8
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Address: 615 Silver Lane in East Hartford, Silver Lane entrance. (Rentschler Field)
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Time: 8:30 am - Noon (Gates will close at Noon)
Other resources for those unable to drive to East Hartford:
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Walk-ups are not encouraged.
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Foodshare operates a Mobile Foodshare on the weekdays throughout the region. To find a site near you, text “FOODSHARE” to 85511 or go to www.foodshare.org/mobile.
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To find a food pantry and other resources near you, call 2-1-1 or go to https://www.211ct.org/.
How to Help
To volunteer or donate, visit www.foodshare.org
Weekly Message from Reverend Nina
First Congregational Church of South Windsor
April 17, 2020
Eastertide Greetings!
We continue to ‘plod’ through the days with hope, and sometimes frustration and fear in this time of COVID-19. There is no question our patience and flexibility are being challenged, but we must remember we are an Easter people, and a resilient people!
We might feel like we don’t know what is going on. In a tectonic reversal of events, even those who shouted, “Christ is Risen!” were not sure exactly what was going on, but they knew it was miraculous – beyond their understanding. Though this pandemic is not a joyful occasion, we must recognize the living Christ in our midst every chance we can. It may be beyond our understanding, but Christ is in our midst.
Is it not timely that Christ is Risen in the midst of this pandemic? Hallelujah and Amen! We may not be able to fully grasp the resurrection – it may be beyond our human understanding – but we know it is our salvation!
However, it is still up to us to recognize and announce the living Christ in this post-Easter world – in the breaking of the bread, in our loving of each other, in our prayers and in our daily living. It is up to us to shout, “Christ is Risen!” through everything we do, say and believe.
We miss each other – yet – we can do that. We miss our families – yet - we can do that. We miss our normal routines – yet - we can do that. If we look back over the events in history that caused major disruption in the world, humanity has survived and been innovative in the face of pestilence over and over again, and overcome incredible odds.
We are making stories of survival and faith. We are living out our stories of history-to-be. We are pulling together as best we can – and we will do even better, with God’s help.
I pray that you are finding comfort in God’s presence, as we are ushered through this time that can challenge our faith and our coping skills.
Hopefully these prayers and thoughts are also offering you some solace and comfort during these times. May it be so.
May the peace of Christ be with you.
Rev. Nina
SOME PRAYERS
In Time of Calamity
O most mighty and merciful God, in this time of hurricanes, fires, earthquakes and viruses, we flee to you for succor. Deliver the people, we beseech you, from their peril; give strength and skill to all those who minister to the needy; prosper the means of their safety; and grant that, perceiving how frail and uncertain our life is, we all may apply our hearts unto your heavenly wisdom which leads to eternal life; through Jesus Christ our Lord. Amen.
A Collect for the Presence of Christ
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.
A Poem From Yayoi Kusama
Though it glistens just out of reach, I continue to pray for hope to shine through
Its glimmer lighting our way
This long awaited great cosmic glow
Now that we find ourselves on the dark side of the world
The gods will be there to strengthen the hope we have spread throughout the universe
For those left behind, each person's story and that of their loved ones
It is time to seek a hymn of love for our souls
In the midst of this historic menace, a brief burst of light points to the future
Let us joyfully sing this song of a splendid future
Let's go
Embraced in deep love and the efforts of people all over the world
Now is the time to overcome, to bring peace
We gathered for love and I hope to fulfil that desire
The time has come to fight and overcome our unhappiness
To COVID-19 that stands in our way
I say Disappear from this earth
We shall fight
We shall fight this terrible monster
Now is the time for people all over the world to stand up
My deep gratitude goes to all those who are already fighting.
Revolutionist of the world by the Art
From Yayoi Kusama
https://www.cnn.com/style/article/yayoi-kusama-coronavirus-poem/index.html. Accessed 4/16/20
In Time of Calamity
O most mighty and merciful God, in this time of hurricanes, fires, earthquakes and viruses, we flee to you for succor. Deliver the people, we beseech you, from their peril; give strength and skill to all those who minister to the needy; prosper the means of their safety; and grant that, perceiving how frail and uncertain our life is, we all may apply our hearts unto your heavenly wisdom which leads to eternal life; through Jesus Christ our Lord. Amen.
https://dailyoffice.wordpress.com/.Accessed April 16, 2020.
A Message from Pastor Nina – April 4, 2020
Greetings and Peace of Christ to All:
First Congregational Church of South Windsor hopes this finds you coping as best you can, whatever your personal situation or context is at the moment. We, at First Congregational Church of South Windsor, want you to know we are here for you. As most of you know, we are offering several ways to be in community as church: Email, our website, Facebook and personal calls, outreach, prayer sharing, and general neighborly check-ins.
Below, please find information that we pray will be helpful:
WORSHIP: Services continue to be offered on the online platform, ‘Zoom.’ Sundays, at 10:00 a.m. along with any added services.
You do not have to have your own ‘Zoom’ account to join in. As long as emails are registered with the Church Office, you will be included in the ‘Zoom’ email invitation for each service.
Should you know of someone who wishes to join, please have them send their contact information, including email address, full name, physical address, etc., to firstchurchsw@gmail.com. They will be added to our eblast list.
Below is a listing for Holy Week Worship via ‘Zoom:’
April 5, 2020, Palm Sunday*
9:30 a.m. – 10:00 a.m.: Zoom Etiquette Help Session
10:00 a.m. – 11:00 a.m.: Worship
*Contact precautions preclude distribution of palms. We can use our own ‘palms’ as we imagine being in the crowds hailing Jesus’ procession.
April 9, 2020 – Maundy Thursday – 7:00 p.m. “Reflections on the Shadows”
This will be a brief time of scripture readings and reflection via ‘Zoom.’
April 10, 2020 – Good Friday – No Zoom Service.
This is a good opportunity to find a Bible, actually hold it in your hands and read Luke 23:1-56 aloud to your family or to yourself and reflect on “The Seven Last Words of Jesus” (see below).
April 12, 2020 – Easter Sunday – 10:00 a.m. Worship Via ‘Zoom’
The joy of Christ’s resurrection will not be impeded by any earthly powers or inability to be in a house of worship. It is good to remember that there was a simple tomb, a woman named Mary Magdalene and a stone rolled away. Christ will be risen this day! Christ will be risen, indeed!
Wednesday Mornings, “Chapel Chat” with Rev. Nina – 10:00 – 11:00 a.m.
How are you doing? Join this shared time to talk, laugh, cry, hope and lose some solitude or gain some community in search of God’s presence.
OUTREACH: Our Care Team is established and will be reaching out via phone to all of you, so expect some phone check-ins throughout the duration. The Care Team is also delivering hardcopies of services, newsletters and other materials to those who are not online or are homebound. Should you know of anyone who could use this outreach, please contact the church at firstchurchsw@gmail.com or leave a message on the church phone: 860-528-7992.
Ernest Hemingway said something about how the world can break all of us, and ultimately, leave us stronger in the broken places. Humanity seems quite broken enough already, but we place our hope in God to give us the strength and courage to see us through this COVID-19 pandemic together, so that we may heal into new strength and life and remember what is truly important – to love one another as we love ourselves.
Easter blessings,
The Rev. Nina Barlow Schmid
THE SEVEN LAST WORDS OF JESUS
(All scriptures taken from the New Revised Standard Version)
Luke 23:34 “Father, forgive them, for they know not what they are doing.”
Luke 23:43 “Truly, I tell you today you will be with me in Paradise.”
John 19:26-27 “When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.”
Matthew 27:45-46 “And about three o’clock Jesu cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, My God, why have you forsaken me?”
John 19:28 “After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.”
John 19:29-30 “A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.”
Luke 23:46 – “Then, Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.”
(All scriptures taken from the New Revised Standard Version)
Helpful Links:
https://www.ucc.org/daily_devotional
Daily Reflections by UCC Ministers and Staff
https://henrinouwen.org/resources/daily-meditation/
Reflections by the late Henri Nouwen - Theologian, Writer and Humanitarian
https://media.ed.ac.uk/media/t/0_qyagxlej
12 Minute Tai Chi opportunity given by the Rev. Ali Newell, wife of John Phillp Newell, Celtic Theolgian, from the Edingburgh Botanical Gardens
A Message from Your Pastor, Rev. Nina - Saturday Evening, March 14, 2020
God is our refuge and strength, a very present help in trouble. Psalm 46:1
Greeting Friends:
We are doing a new thing - not having worship at church! And, I’m guessing that this new thing is making you feel a little unsettled – I know it feels that way for me. Not that this hasn’t ever happened to us before. Weather-related events have caused some lost Sundays, few and far between. But this – this Coronavirus ‘thing’ – feels different.
This time, we are at the mercy of a situation that makes us uncertain. We don’t know for sure where or when it will all end. We feel uncertain, too, about what exactly we might experience individually or collectively. We are really just beginning to learn to cope. But we must have faith that we shall.
We need to remember that even though we do not know the outcome, and we fear for the health and well-being of all, we are in this together. God made us to be in relationship with each other, to be partners. Genesis tells us so.
I am writing to you as your minister and pastor to reassure you of God’s mercy and grace. I am writing to offer you some spiritual sustenance and encourage you all to take advantage of this prolonged period of ‘Sabbath’ – that is rest; rest from normal routines, rest from running from place to place to ‘get’ things, regular work routines, school schedules, traveling, major sports events, gathering in all its forms.
We aren’t being offered just one day of rest – Sunday – we are being offered a prolonged Sabbath - one that will take some getting used to. With all the challenges this health event brings with it, it is also providing an opportunity to slow us down and make us rest – and help us remember the truly important and genuine things in life – God’s creation: nature and each other. In my estimation, this could be experienced as a much-needed chance to re-frame our hearts, minds and spirits.
Yes, it is hard. It’s hard not even being able to go to the library, movies, restaurant, out with friends, or whatever the case may be. But, we can ‘do’ hard. With God’s help, anything is possible.
I encourage you to take this time to do the things that so often get set aside because we are so ‘busy’: get outside more – luckily, the weather is turning! Hike, bike, walk on the beach, play outside, sit under a tree, do those gardening and landscaping tasks around the yard that always have to get done on your days off. Start that exercise routine, meditate, read those books you’ve got piled up, play on the computer (but not too much!) and listen to some music. Clean the garage! Get ready for that tag sale! Start a Monopoly tournament! Parents – you can spend more time with your kids! Kids – you can spend more time with your parents!
One really very important thing to do is to call friends and family; the elderly neighbor who lives alone or the person who just had surgery and can’t get out. Take them some groceries and leave them on the doorstep. Talk on the phone and commiserate – misery loves company! Calm someone’s fears; offer some light conversation or humor. Be present. Ask yourself: What can I do to help someone within the recommended Coronavirus boundaries? We need each other.
Please check your emails, our website at and Facebook page over the next two weeks. You will be hearing from me from time to time as we ride the wave of this pernicious virus, adapt, and learn new things together.
However, first and foremost, I encourage you to take this time to get closer to God. With much of what we normally do in a day restricted, we are allowed precious time to reflect, contemplate and pray.
Although we shall miss each other tomorrow in worship, this week at book group, at meetings and craft group, archives and lunch bunch, in the meantime, I offer you the attached words and prayers to bring you comfort and closer to God.
Here is an essential truth: you can worship God without being in the church, which, truly, is what we are intended to do. “No matter who you are or where you are on life’s journey” you are welcome in God’s house – God’s world.
The Israelites worshipped God in the desert. They did not always have their temple. And when they didn’t, it really threw them into a state of confusion, just like this has for us.
What a timely season to be wandering our own worship wilderness – Lent. As Jesus wandered for 40 days and 40 nights so long ago, we have the precious opportunity before us to explore and contemplate this new thing. Let us do so together in heart, mind and spirit, before God.
I invite all of us to read the attached prayers tomorrow at 10:00 a.m. so that we may be in prayer together, just like every Sunday. May you find these words from the Book of Common Prayer comforting in these days. God be with you.
Daily Devotion from the Book of Common Prayer* to be Read at 10:00 A.M.
From Psalm 51
Open my lips, O Lord, *
and my mouth shall proclaim your praise.
Create in me a clean heart, O God, *
and renew a right spirit within me.
Cast me not away from your presence *
and take not your holy Spirit from me.
Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
A Reading
Blessed be the God and Father of our Lord Jesus Christ!
By his great mercy we have been born anew to a living hope
through the resurrection of Jesus Christ from the dead.
1 Peter 1:3
A period of silence may follow.
Prayers may be offered for ourselves and others.
The Lord's Prayer
The Collect
Lord God, almighty and everlasting Father, you have brought
us in safety to this new day: Preserve us with your mighty
power, that we may not fall into sin, nor be overcome by
adversity; and in all we do, direct us to the fulfilling of your
purpose; through Jesus Christ our Lord. Amen.
*Extracts from The Book of Common Prayer, the rights in which are vested in the Crown, are reproduced by permission of the Crown’s patentee, Cambridge University Press. BCP 1662
CORONAVIRUS ANNOUNCEMENT – MARCH 13, 2020
“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.”
Philippians 4:67; “The Message”
Good Morning, Members and Friends,
Most of you are aware that the onset of the Coronavirus has become a health concern worthy of our most judicious attention, not only for our own personal health and the health of those in our charge, but for the common good of others – loving our neighbor as ourselves.
Cancellations of schools, state and local government activities and services, commerce, and yes, religious institution and houses of worship events are among the many entities affected. All are being asked to assist the greater community effort in an effort to stem the spread of the virus.
Yesterday, March 12, along with many other governmental and secular organizations, the United Church of Christ Southern New England Conference recommended that all churches close for two weeks. In that light and taking many factors into consideration, I am writing to you today to advise you that the decision has been made to curtail all previously scheduled activities at the church through Saturday, March 28. This includes worship on the 15th and 22nd. Church School classes are also cancelled. Towards the end of the two-week period, church leadership will be reassessing the situation going forward.
Please be assured that this decision has been made with much discernment by your church leadership team, and not lightly. Though not a popular decision perhaps, it is a necessary one. This is something we can do to help. It’s the least we can do.
The Business Office will also be closed. Carrie Morse, Administrative Assistant will be working remotely. Please do not ‘stop by’ the Church to see how things are going. The idea is to limit contact. The fluid situation will be monitored daily, along with the phones and email. Should you have a pastoral concern, please, as always, call the office at 860-528-7992 and leave a message for Rev. Nina, or contact her directly at 860-235-8835.
Committee Chairs: Please contact the members of your committees to ensure they have received this information. Also, we will be calling members who are not on email, but if you think of anyone yourselves, please give them a courtesy call. Multiple calls are better than none.
Newsletter Contributors: Please continue to email your articles by the deadline of March 15th.
Everyone: Please stay tuned for additional emails, website and Facebook posts, phone messages and written communications as are deemed necessary or spiritually supportive. Again, share information with neighbors and friends who may not be ‘connected’ electronically.
Please know that your church is not deserting you, but offering itself to the world as a loving congregation in support of stemming this tide.
Realizing that this is the season of Lent, it is particularly appropriate to reflect upon what Jesus’ journey to the cross means to us, as always, and particularly in this context as we navigate our way through this challenging time. You are not alone. We are in this together. Let not your hearts be troubled.
Thank you for your cooperation, understanding, patience and prayers for all.
In hope in Christ,
Rev. Nina
https://www.uccfiles.com/pdf/Coronavirus-and-the-Church-Bulletin.pdf
OUR HISTORIC CHURCH SEEKS INCLUSIVENESS AND VOTES TO WELCOME ALL!
First Congregational Church of South Windsor wants the world to know that we have begun a new journey! First Congregational Church of South Windsor is now an Open and Affirming church community! On January 26, 2020, the historic congregation committed to what is surely one of the most important decisions made in our storied, 325+ year history. What exactly does this mean? This means that:
We seek to widen our expression of God’s Love by becoming a place of inclusiveness, diversity, and unconditional love that inspires all individuals in our community regardless of race, culture, age, ability, socio-economic status, sexual orientation, gender identity, or gender expression.
We strive to apply Jesus’ teaching by recognizing that every individual is a child of God and we welcome all to join us on our faith journey in providing guidance, love, and hope to our community and the world in the spirit of Jesus Christ.
Come, join us! “No matter who you are or where you are on life’s journey, you are welcome here!” Worship Services on Sunday mornings at 10:00 am.